Back to archive

Illumination (Part 3 of 4)

8,333 words~56 min listen17 parts

Part 1

Number two. Greetings from down under Bashar. Down under what? From Australia. Oh, all right, yes. Remember that that is all relative. Yes, I know. But there are many people there who do send their love. Oh, all right, thank you. Love in return. Good, thank you. Could I ask two questions, please? Well, that was one. You've just used it up. Oh, no. Okay. Well, I'll ask. You don't have to ask if you can ask, is the point. Yes. Yes. With regard to what the last lady was talking about. Yes. I have a daughter. She's 30 years of age now, but she has had interaction with and detainments since she was four. Yes. She has had physical interaction and interdimensional interaction. She has a hybrid child. Yes. Just one? Well, one that she has been taken to see. Oh, all right. One that she knows. I don't know. She is now pregnant again. and she will give birth physically to this child. You mean on earth? Yes. All right. I assume she knows how she got that way. Yes, she does. But she still does feel that there has been very strong intervention in this. In some senses, yes. Yes. And she's wishing to provide for that child. She's taking it. She's swimming with the dolphin. She's doing all sorts of things. And she's wishing to give this child to be a wonderful welcome into the world. Yes. I suppose what I'm asking is, is there any confirmation that's possible that there is an ET strain in this? Oh, yes, this is true for almost every child being born on your planet now. It is not just a new generation, as we have said for some time, but a new species, yes. Okay. Still, there is no reason not to be unconditionally loving to the children that are born to you. Yes. Okay, thank you. But this is what they have chosen for their own incarnation. Right. Does that help you? It does, thank you. Could you tell me what part of the universe may be this strain? Absolutely not. Okay. Thank you. Can I ask you now about what's happening in Iraq? You can ask anything you want. Whether I will tell you is another matter. Will you tell, would you be able to explain what is happening? Well, can you be specific? There are many things happening in the area on your planet that you call Iraq. Yes. Well, okay, I hope I don't sound bit simple, but I've noticed since being in this country for the last three weeks, the entire focus in the news has been on the affairs of President Clinton and the girl. And it seems to me like it's a full-on blanket. blanket of attention on this when all the time something is happening in Iraq and right at this moment they have the Prime Minister of England here along with the President. Right.

Part 2

sound bit simple, but I've noticed since being in this country for the last three weeks, the entire focus in the news has been on the affairs of President Clinton and the girl. And it seems to me like it's a full-on blanket. blanket of attention on this when all the time something is happening in Iraq and right at this moment they have the Prime Minister of England here along with the President. Right. It feels to me if there's something much bigger going on. Nice. And it feels to me as if the entire population has been given a blanket on the news to do with this moniker, whatever name is, and so on. Well, not really by their choice. No, no, no. But I just don't understand. Could you give me a greater overview on exactly? Do you mean, is there a covert operation being planned to remove someone from their life? Yes. Okay, could you elaborate on that place? No. Do you understand what I am saying? Is that Saddam Hussein? Yes. Is that what you wanted to hear? Yeah, I suppose. I'm open to hearing anything, but... All right. It is being discussed. It is not yet being seriously considered, but it is being discussed. Let us say out of about about... About three possibilities, it is having a high degree of consideration, but it has not yet been decided. Okay, thank you very much, Bashar. Does that help you? Yes, thank you. It is connected, of course, to many other things that will unfold or are unfolding around your world, since your world is now interconnected in a very strong way, more than it used to be. It is connected to the potential of many other kinds of events that may or may not yet unfold. Will there be a third world world? No, not as such, but there still is a great possibility for what you would call an isolated terrorist nuclear strike. Is this encoded in the Bible? It is. As are all probabilities in every ancient text that exists on your planet if you know how to read them. So if we were to, so would this be in the encoding of the Bible, the book that's out at the moment? Yes, but it is a probability, not a certainty. Okay. What's the percentage? Of the isolated terrorist nuclear strike now? Yes. 98. Coinciding with your year. Where? This is yet to be determined. It may be in what you call your Middle East. It may be in what you call one of your eastern seaboard American cities. When? When? The most likely window of opportunity will be between what you would call March of your present year and March of the next year. Is President Clinton and others aware that this is... They are aware of the possibility and the potentiality.

Part 3

Where? This is yet to be determined. It may be in what you call your Middle East. It may be in what you call one of your eastern seaboard American cities. When? When? The most likely window of opportunity will be between what you would call March of your present year and March of the next year. Is President Clinton and others aware that this is... They are aware of the possibility and the potentiality. There exists at present a few small, minor clues that would allow them to understand that it may be more imminent than they think, but they haven't seen these clues yet. I haven't picked up on the idea that these are indicators that it could be more serious than they think. They are always prepared for the possibility. They know that for a fact, that it is likely to happen. But there are actually now a few small clues that specifically indicate when and where such a thing might now be being thought of or carried out or planned. Again, if such a thing does come to pass, as we have said, even though the likelihood now may seem high in terms of what you call your odds, if it does occur, it will still create such a shockwave through your culture over your whole planet that no such thing will ever occur again, ever, ever. It does not have to occur, even at 98% it doesn't have to occur. But if it does, it does. It will never occur again because it will change many things, many, many things. But that is as we read the energy now, for any such thing as a prediction is no prediction of the future, but only a sensing of the energy that exists at the time the prediction is made, and if that changes, the prediction is moot. But that is the energy we read right now in this latest, as you would say, barometer reading. Does that help you? Thank you very much. One more question. All right. Why was, why did Princess Diana die? Well, as we have said to some degree, the tandem connection of what you call your princess and your mother Teresa is because they represent in general the idea of your relationship to humanity, what you call humanitarian practices, the nurturing of, the assisting of, the helping of, others. They were two strong symbols and still are two strong symbols. of that attitude and that relationship of being active and being helping. In that they have taken themselves out of physical existence, they have now left it up to the rest of you to incorporate that ideal within yourself and not just to let them do it, but to do it yourselves. They have shown you the idea, and now they say, you're on your own. I'm out of here. I have given you enough example. Now you must be the example. see more and more of this.

Part 4

that they have taken themselves out of physical existence, they have now left it up to the rest of you to incorporate that ideal within yourself and not just to let them do it, but to do it yourselves. They have shown you the idea, and now they say, you're on your own. I'm out of here. I have given you enough example. Now you must be the example. see more and more of this. These will accelerate, this idea will accelerate. More and more that have set the stage and lived as examples of the kinds of things that need to be done in all of you. More of those individuals will take themselves out. Okay, thank you. Does that help you? Very much so. Can I ask one more question? I don't know. Okay. I'm going to give it a go. We've just done three weeks courses at the Monroe Institute in Virginia. Yes. And are you for with what they do there? Yes. Okay, thank you. Somebody there, Bruce and David and Laurie Munro, who's the daughter of Robert Munro there, are experimenting now with the machine. Yes. Of the electromagnetic field. Yes. It is a machine set up. It's ready now, just about ready now, to be used with, it's going to sound a bit weird, but those who have passed, now, those who have passed over, instead of community editing through a meeting. Let me just stop you. Here. A computer. Okay. More and more individuals on your planet are beginning to experiment with different devices that will eventually be able to allow them to fine-tune this process and find that they can, in fact, learn how to either. One medium or another, sound or sight, electromagnetically communicate with people that have died. Yes. This will start to come about very strongly, especially within the next five to ten years, but these kinds of things along with other such devices are the beginnings, yes. Some of them will be successful, but there needs to be some. fine-tuning, but many people are on the right track, yes. But this will, in time, be commonplace. These people were just on the verge. Okay. Thank you. Thank you very much. The mail. Hello, Bashar. And are you good day? My question has to do with the relationship between choice and commitment and my hired, who I really am. And my experience is. My experience is that I don't know where choices and commitment come from. They come from you. Choices come from your motivation. Motivation comes from your definition. That's it. That's it. That's it. That's it. What you were taught to define something to be, whatever definition you were taught to put into something determines the motivation for choosing that idea, that experience. That's it. But I can't locate the actual chooser. I am having a difficult time. You are the chooser. What are you talking about? Well, who am I? Am I?

Part 5

Choices come from your motivation. Motivation comes from your definition. That's it. That's it. That's it. That's it. What you were taught to define something to be, whatever definition you were taught to put into something determines the motivation for choosing that idea, that experience. That's it. But I can't locate the actual chooser. I am having a difficult time. You are the chooser. What are you talking about? Well, who am I? Am I? See, what I, I guess what I want to know is, you talk about the higher self being made of light. Well, we're talking about colloquial terminology that many people on your planet utilize. But if you find that terminology only adds to lack of clarity, don't use it. You are you. You know who you are experientially by allowing yourself to feel the idea that is most often translated in your culture as unconditional love, excitement, joy, creativity. Those vibrations are the energy that you are. Anything done that you do, that is in alignment, that is most in alignment, most harmonious with the highest expression of feelings of unconditional love, joy, creativity, and excitement will be most aligned with who you are. Does that make some sense? Um, it makes sense to a point, but the point that I'm having difficult to be understanding. Guys? Yes. And I'm closing my eyes so I can phrase this carefully. Oh, all right. Um, it's a hard, it's a hard question because, um. If you say so. I want to know, I'm having a difficult time. When you say I make the choices, the eye that you are pointing to or talking to is an eye that I'm having very difficult time. I'm having very difficulty locating. So I don't know who's making the choices. I don't even know who's talking right now. It just seems to be happening, but I, and it's... When you say you don't know who's talking, right? Can you be more specific about what you mean by that uncertainty? Well, that's why I close my eyes because I, my ability to recognize who I really am is not very... I know who I'm not. But I don't know why will that start? I've identified I'm not the body and I've identified... Oh, oh, oh, oh. That's where you're getting into trouble. Okay. You are acting like a surgeon, attempting to cut away everything until you finally leave that little essential something that you assume is going to be you. Right. In some senses, you can have that experience, but you're going to be in for a big surprise. If and when you do give yourself that experience, you're going to find out going to find out once you arrive at that point that everything you cut away was also you. And that it actually hasn't been cut away, but only been transformed to allow you to have the experience of yourself as the little piece that's left. But it's all you.

Part 6

that experience, but you're going to be in for a big surprise. If and when you do give yourself that experience, you're going to find out going to find out once you arrive at that point that everything you cut away was also you. And that it actually hasn't been cut away, but only been transformed to allow you to have the experience of yourself as the little piece that's left. But it's all you. There is nothing. Are you paying attention? I'm paying very strict. All right. Strict attention. All right. Strict, strict, strict attention. He's got me, Neil. There is nothing. Nothing. Nothing. thing ever that you can experience that isn't you. What do you think about that? I like that. It's all you. It's just you in different forms. Now, if you want to experience you as the remnant essential essence after having cut away other ideas of yourself, that's fine. But that's just one experience of you. The body is also an experience of you. of you. Anything else you can imagine in any other way to experience is also you. There is nothing you can experience that is not some version, some expression, some experience of you. Because there is only one thing you are, and that's you. There is no way to experience anything but you. Because you are the only thing that exists. Does that make some sense? The you that you speak of is... Any version you want to call yourself is still a version of you. As you are a version of me. Yes, as you are a version of me. It's all you. Anything you experience is you. You are all that is. I am all that is. Anything I experience is me. Everything I experience is me. This doesn't discount that others are having experiences. It's this and that. Not this or that. Does that make sense? Yes, I understand that. Yes. It's all you. Any way your imagination can come up to concoct it. It's still you. It still has to be made out of you. You're the only thing you have to work with in your reality. You're the only thing that exists in it. In fact, your reality is you. You're not even in it. It is you. It's in you. Any experience is an experience of yourself in some fashion, in some modality. It cannot be otherwise. Does this make any sense? It makes a lot of sense, and it might not answer my question, but it answers a bigger question, so thank you. All right. In what way do you think it does not answer your question? Well, I don't feel like my question is so important to me right now. Well, maybe then it has answered it. Right, maybe it has. The idea really is that anything that you imagine, as an experience is simply what you're doing as a way of relating to yourself. It's a way of experiencing yourself.

Part 7

a bigger question, so thank you. All right. In what way do you think it does not answer your question? Well, I don't feel like my question is so important to me right now. Well, maybe then it has answered it. Right, maybe it has. The idea really is that anything that you imagine, as an experience is simply what you're doing as a way of relating to yourself. It's a way of experiencing yourself. It doesn't matter how you do it. You are the body, you are the spirit, you are the soul, you are the mind, you are the essence, you are the consciousness, you are existence, you are. Am I also attachment and suffering? Everything. There is no concept that exists. It exists outside of you. Every concept, every experience is made from you, made out of you. It cannot be otherwise. There is nothing else. Does this help? Yes, it helps. All right, then. Thank you. Our love to you. Bashar. Bashar. You. Then you. Okay. Okay. Number two, do you know who you are? Yes. Number three. Okay. All right. Number one. Hello. And to you a good day. I've never been here before, so perhaps I'm asking a question that you've addressed before. One moment. Okay. Number four. Thank you. All right. I wonder if you could talk about how human beings first came to live on the earth and also what physical proof or evidence is still remains undiscovered of that. If that even applies, they have to answer the first question. Oh, why, thank you. Yes, we have discussed this in many ways. Now, first of all, of course, again, speaking colloquially, understand that you are consciousness, and that the idea of human being is more a reference to the idea of the physical expression and not just the idea of consciousness. For the consciousness exists, whether it is human or not. But the vehicle, so to speak, as you call it, it. Again, all this is colloquial. You're following along with this? Yes. The vehicle you call the human expression of consciousness basically has existed in stages over time of what you call millions of years. But at one point, somewhere about, give or take, as you say, somewhere about, somewhere about 500 to 700,000 of your years ago, there was what you would call an intervention of other beings that recognized the hominid life form that existed on your planet as being viable material for a genetic alteration. You follow that? Yes. This genetic alteration was made using material from their own DNA, thus then creating specifically or moving evolution more specifically in the direction you thou recognize as homo sapien. Do you follow that? Yes. This was to some degree finalized, in essence, in its most general form, about 50,000 of your years ago. years ago, though there have been some small alterations that have occurred since due to the programming that is already in the DNA material.

Part 8

alteration was made using material from their own DNA, thus then creating specifically or moving evolution more specifically in the direction you thou recognize as homo sapien. Do you follow that? Yes. This was to some degree finalized, in essence, in its most general form, about 50,000 of your years ago. years ago, though there have been some small alterations that have occurred since due to the programming that is already in the DNA material. At about 30,000 of your years, another alteration occurred. At about 10,000 of your years, another alteration occurred, and another alteration occurred about 2,000 of your years ago, and another alteration is occurring now. to continue the process of allowing the human experience to become more capable of expressing more of the consciousness that has decided to express itself as human. Now, the creation of this human vehicle doesn't mean that the consciousness you hold yourself to be, only came into existence then. Your consciousness has always existed. You follow that? What we're speaking of is a linear time frame perspective to answer your question in a very literal way. Does that make some sense? Exactly, yes. All right. Is that sufficient? I was wondering also who these other beings were and what they looked like. The idea is that these particular beings were similar. which is why you are similar to them, to the form, the structure, which is why human and these beings, which were ancient, Lyrins, from that star system you have named Lira, but which in ancient texts that you call Sanskrit are referred to as Anunaki, you follow me? Yes. These were, what you would call human-like beings, much larger in stashirt. in general than your human form at present, but it is from their genetic strain that the human traits derived when imprinted and impressed upon the early hominid species that was similar enough for them to use, similar enough for them to integrate with. Does that make some sense? Yes. There are a few artifacts. artifacts, writings, tablets, a few artifacts that remain, some of which have even been discovered, but are not understood for what they are that represent this time frame, this early time frame of about 500,000 of your years ago. One such artifact, which you may or may not be familiar with, are small, tiny metal spheres that have grooved lines in them. Are you familiar with these? No. These small metal spheres, dull metallic in color, similar in size to what you now would call a large ball bearing, have small grooves in their equator, round about their circumference, usually three grooves, sometimes can be different. These are remnants of devices, spent. energy cells from some devices of ancient alien origin. And as the culture on your planet in ancient times in Lamuria and Atlantis also learn these technologies and utilize some similar such devices, some of them are from that too. Does this help answer your question? Yes.

Part 9

call a large ball bearing, have small grooves in their equator, round about their circumference, usually three grooves, sometimes can be different. These are remnants of devices, spent. energy cells from some devices of ancient alien origin. And as the culture on your planet in ancient times in Lamuria and Atlantis also learn these technologies and utilize some similar such devices, some of them are from that too. Does this help answer your question? Yes. Actually, I brought up another question. Yes. I saw in my minds. mind's eye, a round ball bearing like you described, rolling around inside a kind of like a track, a circular track. And when it rolled around, it created a tremendous amount of energy and a vibrational sound that created a wave of bliss to whoever was in the good. Well, it's more than a wave of bliss. That was in some senses a side effect that you are feeling, but it set up certain vibrations that did in fact actually impart energy to many different kinds of devices, yes. You are actually in some sense. senses remembering this. Yes. And these are yet undiscovered? As we have said, these little spheres, some little spheres have been discovered, but their use is unknown. Might you be able to direct me to the ones that any that might have not been discovered yet? You may find several in your South American region in the areas you know as Venezuela and Peru and Ecuador. And there are artifacts also in the excavation that have yet to be discovered that has been named Tijuana, also in your Central and South American areas. That is all for now. Thank you. Thank you. And the next. Hi, Bashar. And you, good day. All of this activity that's going on in the political world. Yes. in our society. Political activity. Yes. I've been feeling it very intensely, like suddenly, consciousness became very focused on what's happening outside in that sense. Outside what? Well, as opposed to sort of being focused within. Oh, I see. All right. You have eyes upon the world. Yeah. All right. And one of the things that affected me was the woman in Texas that they decided to kill. Yes. Even though she had, I mean, in my opinion, she had transformed great darkness into great light. Yes. All right. And so. And I kept getting this image, like somebody taking a golden retriever at the pound and putting and killing it, you know? It just seemed... That is how you relate to it symbolically then? The idea that service was put to death. Potential service was put to death. Yeah. All right. idea of the rigidity and the motives of the beings that chose to do that without mercy.

Part 10

great light. Yes. All right. And so. And I kept getting this image, like somebody taking a golden retriever at the pound and putting and killing it, you know? It just seemed... That is how you relate to it symbolically then? The idea that service was put to death. Potential service was put to death. Yeah. All right. idea of the rigidity and the motives of the beings that chose to do that without mercy. Well, your society has gotten to a point, has brought itself to a point, where if you are not to begin with willing to understand what needs to be done in order that individuals are raised to not make the choices that that individual made, then for fear that you must face a lot of things within yourselves you don't want to face. rather than look at that and change the society, you will simply do what seems expedient and remove from your sight the reminder that things need to change in the structure of your society and how you teach people about their empowerment. Yeah, I felt... I just... You understand? Yeah, I think that's why I felt so disturbed by it. Oh, all right. What are you going to do about that? How are you going to use that disturbing? I don't know. I don't know. it's on top of a million things, you know, so... On top of a million things. It's up to you. Yeah, I know, because it does. It runs through me, and it was more the callousness and the lack of mercy, the lack of humanity. And I felt like I'm part of this race. It is distinctly human. It's distinctly human. Oh, it just seemed creepy to do such a thing. That is distinctly human, too. Oh, and then all of these other activities. that are going on, like, the issue of Clinton and his integrity and the issue of what's going on in the Middle East, and I'm symbolically trying to understand, like, the issue that Clinton is revealing to the collective, what is he telling us by his behavior and our reaction to it? What are... You don't understand the connection. The connection is responsibility. If each and every one of you will understand. the concept more deeply of responsibility, then many of these things will never have occurred. Whether they actually occurred or not, the discussion of them, the experience of them in different levels will no longer be a part of your society when everyone accepts the responsibility for who they are and the power that is within each to be the fullest being they can be. These things will not come up. Well, what about the idea? Like power is the ultimate aphrodisiac, is a very common thing that they see here. That's an idea. And this sort of split attitude that human beings have about this, like they go, oh, that's terrible, that's terrible, and then, like underneath it...

Part 11

the responsibility for who they are and the power that is within each to be the fullest being they can be. These things will not come up. Well, what about the idea? Like power is the ultimate aphrodisiac, is a very common thing that they see here. That's an idea. And this sort of split attitude that human beings have about this, like they go, oh, that's terrible, that's terrible, and then, like underneath it... Do you not understand that these are simply, again, more variations, more definitions, and the definitions that you buy into create your reality? That's all this is. More and more opportunity to examine the definitions you have all bought into, to decide for yourselves whether you want to continue to buy into them or not. for only in changing the initial definitions will you change the outcomes? Well, and here it's connected with maybe an act of war. Yes, well. So there's sort of this connection with violence also. Well, of course. And lack of recent... Has this not been part and parcel of your history? That your definitions have led you to the idea that the only way to resolve thing is through violence? Doesn't have to be that way. You all know, it doesn't have to be that way. But are those not the results of the definitions that you generally accept as a society? to be true. Well, I feel so uncomfortable with it. Well, then do something about it. Well, I do by transforming myself. And transforming yourself means taking actions that are representative of the transformation you say you have undertaken. In other words, to put it simply, becoming involved. Not taking responsibility for others, but being responsible to others. By being yourself, becoming involved, participating. being creatively in whatever way shape or form your imagination comes up with... Oh, well, I talked about it in my classes. There you go. So that I gave people an opportunity to explore it. All right, that's one way. Any other way that comes up to you to participate and be intimately involved? I don't know if I'm that interested in being intimately involved. You are intimately involved. Except that this is obviously an aspect of my consciousness, right? If I'm watching... Are you on Earth? You're intimately involved. Period. There's no one. No other way to say it. Are you alive on Earth? Yes, you're intimately involved. Can't get out of that. You see, what you are expressing, and I know you don't really mean it, but what you are expressing is exactly the avoidance of responsibility that got you all where you are. I don't want to be intimately involved. It looks like it's so incredible to transform that. I am not saying you have to look at it as a big rock that you're rolling uphill like your mythological Sisyphus.

Part 12

Can't get out of that. You see, what you are expressing, and I know you don't really mean it, but what you are expressing is exactly the avoidance of responsibility that got you all where you are. I don't want to be intimately involved. It looks like it's so incredible to transform that. I am not saying you have to look at it as a big rock that you're rolling uphill like your mythological Sisyphus. I am simply saying that if you do your part, part one person makes more of a difference than you might think because you're all connected. Haven't you learned this yet in all the times we have been talking about the fact that every change is a total change? That's why I focus on transforming myself. I understand that, but don't stop. With that. Don't hold yourself back. Well, I'll find something creative to do. Of course you will. And the things that you find that are germane for you will not be a chore. Because they're germane for you. I'm even paying attention, so there you are. All right. There you are. Yeah, another thing that's come up is I've been exploring claustophobia. Clostrophobia. Because I have it, and a friend of mine has it, and she had an attack of it recently. All right. So we started exploring it. Or she attacked by a small room? Yeah. All right. Oh, my God. She got locked in her office, and that's what stimulated it for her. So as we started exploring it, well, we realized that I'm sure there's a connection with breathing with it. However, the real focus. Right. is on being trapped. Yes. And that the actual conjuring up of a physical idea of that, but it's actually about being trapped within your own consciousness, like a negative... It is having a definition that you are powerless. Yes. That you are not in control. And in that sense you experience the fear that backs up and reinforces that belief, that definition. Yes. And the power of that emotionally is just huge... And there you have said it, and there you have found the way to expand the room. You see, there's the paradox. Oh, I said it was huge! The power of feeling powerless is enormous. The power that it takes to feel powerless is enormous. Oh, well, I've been at both ends of the spectrum, so... And often in the middle, yes. But the idea, again, not to take away from anyone's process, is to again use the is to again use the power of paradox and understand that if you feel helpless, if you feel powerless, you are using all your power to create that feeling. Well, that's what's so scary about it is having that much power. Well, that's what many of you say about your power. It's scary. Because it's not, first of all, the idea of communication with the self.

Part 13

away from anyone's process, is to again use the is to again use the power of paradox and understand that if you feel helpless, if you feel powerless, you are using all your power to create that feeling. Well, that's what's so scary about it is having that much power. Well, that's what many of you say about your power. It's scary. Because it's not, first of all, the idea of communication with the self. I mean, the clarity of that communication, everywhere I look, communication breaks down and areas, different ways. Be it if we're talking to youth in another dimension, or if we're talking to ourselves, or we're talking to each other, the communication is not as clear. That is usually only because it isn't clear within yourself. Usually. Well, you know, like the game of telephone, they play on Earth. I understand. You know, it seems inherent in the... Well, in that your society has created much of its language out of the disconnection to itself. It is no wonder that the language. itself would also carry within it the ability to disconnect. The true language doesn't. Being telepathy. Yes. So when you're having an experience of powerlessness, and you know, I mean, you feel the intensity of it and you know that that's how huge your power is. Yes. But I think with that comes the definition that you're powerless to do anything about it. Because you have definitions about power. You have definitions that you attach to the concept you call power that make power seem overwhelming, incapable of being contained. Are controlled. Yes. But you see, even attaching the concept to power that it is something that must be controlled automatically makes it uncontrollable. True expression of power does not require the kind of control you think it does. Remember what we said earlier? The biggest expression of power requires the most delicate of touches. That which is truly powerful needs only brush upon something to create profound change. No kidding. So, if you truly are exercising your full power, you will not have to control it. You will only have to be all the more gentle and easy. And easy. That's true power. But your definitions of power make it seem as if it will be easy to get out of control. But that's your definition. I think it's not really knowing the intelligence associated with it and not communicating. What you mean is it doesn't know yourself. Yes. Well, that's the whole point, yes. Right. The more you know yourself, the more you will understand that you're already using your power to create the experience of the experience of being powerless. And then you will decide that that's not the game you want to play anymore. And you will start allowing yourself to be more transparent about what you're doing and will allow yourself more conscious recognition that you are using your power. But after all, what is power?

Part 14

Right. The more you know yourself, the more you will understand that you're already using your power to create the experience of the experience of being powerless. And then you will decide that that's not the game you want to play anymore. And you will start allowing yourself to be more transparent about what you're doing and will allow yourself more conscious recognition that you are using your power. But after all, what is power? Power is only the ability really to choose. That's it to choose. You all have that. That's all it is. That is all the most ultimate power in the universe will ever boil down to the ability to choose. So if you're going through releasing negative vibrations. Yes. And that's part of that process of experiencing that. Well, yeah. If you wish it to be your story? Don't. Then that's your story. But that's what everyone is. A different story of the power. Even if it is a story of the power. Even if it is a story. of powerlessness. It's a different story of the power. Of the one. That's it. Just a different story. Write the story you prefer. You're the author. You're the author. Don't we have to have a consensus, though, with other beings in writing our stories? Yes and no. No story. No story. You as a story. You as a human on earth will write. That is, the story you prefer will conflict with any other true stories. True. You know the way I mean that. Those that everyone feels are representative of their natural selves. The stories that are not representative of who you know you are can create conflict because that's the nature of the story. story. But you can all also write a story together and individually, wherein there is no kind of conflict except creatively. I'm going to think about this a lot. You think about it a lot. I am. And while you're thinking, we'll move to the next story. Hi, Bashar. And are you, good day. Back to current events. Current events. Current events. All right. Do you have any insight into the dynamics of the personalities of the relationship of the schoolteacher who had a child by her 13-year-old student and went to prison for seven years recently? Do you know about this? Yes. Do I have any insight into the emotional dynamic? Yeah, their relationship. Because I've been seeing someone who's much younger than me, and this is a new experience for me. Not that much younger, though. No. Not that much younger. But it's still, it's making me think, you know, I'm thinking that the person I'm seeing, must be past life or something because it's so strong and it's not something I would normally do. And I'm wondering, do they have some kind of past life experience connection? They do, but I'm not just going to leave it at that and chalk it up to that.

Part 15

Not that much younger, though. No. Not that much younger. But it's still, it's making me think, you know, I'm thinking that the person I'm seeing, must be past life or something because it's so strong and it's not something I would normally do. And I'm wondering, do they have some kind of past life experience connection? They do, but I'm not just going to leave it at that and chalk it up to that. The idea still involves the recognition of what exists at present and the responsibilities and integrity that go with that. The idea is to use the connection to flow the connection and flow the recognition of the connection into ways that are empowering and respectful of the level of agreement and responsibility that exists within the parameters that the individuals have accepted at present. This is truly, of course, as you know, a drastic oversimplification of the dynamics, of the relationship you are talking about. There is not in your terms enough time to really dig into it too deeply. Okay, great. We'll go to the next thing then. Thanks. I'm a little confused about my motivations and my definitions here, and I'd like some help with it. There is no confusion about motivation. That is never a confusing thing. It's too simple to be confusing. Okay. You're always motivated to move and choose in the direction of what you perceive by definition to be the most pleasurable and the least painful thing. There is no confusion about that. Okay. used about some conflicting definitions that I hold, I believe. Yes. I believe that to want something outside of yourself means that you're not complete and happy and fulfilled. It depends on how you mean that. And who you are. Right. So it's real easy for me to like want a car or a computer or something like that. And I know that when I want something I can usually manifest it, but I'm having a real hard time with a new desire I have to be. May I ask you a question? Yes. Why? I know I heard myself I'm saying I'm having a hard time and I can't believe I said that. All right, but that's not what I'm going to ask you. Okay. Why is the concept of a car outside yourself? Why do you consider that to be outside yourself? Is not everything you? Yes, but if I don't own it, I feel like it's outside of myself. Well, there you have it. Something I don't possess, I believe is outside of myself. But look at how you said that and understand how to mean that if you don't. if you don't own it. Do you understand the inflection here? Yeah, I do. Energetically? Yes, I got it. All right, then. Yeah, that's great, thanks. Does that help you? Maybe. Maybe. All right. Thank you for your honesty.

Part 16

like it's outside of myself. Well, there you have it. Something I don't possess, I believe is outside of myself. But look at how you said that and understand how to mean that if you don't. if you don't own it. Do you understand the inflection here? Yeah, I do. Energetically? Yes, I got it. All right, then. Yeah, that's great, thanks. Does that help you? Maybe. Maybe. All right. Thank you for your honesty. It is all about owning and at the same time recognizing when you may simply be projecting and placing your power in exteriorized symbols symbols when you don't need to, but then at the same time, it's about understanding that everything is you, and if you really, truly own that, and you know you are working within your integrity to the best of your ability, then there is no reason why individuals cannot, in a harmonious way, in a constructive and beneficial way, allow their reality to reflect that, quote-unquote, ownership. by the reflection of physiological symbols, such as a car, if you wish to use that as a symbol. Well, here's where I'm having the problem. Oh, all right? Where is your challenge? Yes, my challenge is here. I have this idea that I would be happier if I was in a relationship, an intimate relationship, like being married. Yes. You have this idea. I have an idea that that might make me happy. Might. Right. It might be something I prefer. Might. Might. All right. Well, if I'm thinking that that might make me happy, then I must not be happy. Well, in some senses that's true. And who I am. So then maybe I should... In some senses, that's true, the way you have said it, yes. So then I don't know what to do with this. Well, one suggestion would be to recognize that there is only one thing, of course, that makes you happy. And that's you. Do you follow that? Yes. Only you can decide that you will be happy. happy. Yes. Are you waiting for me to drop a shoe or something? I mean... One moment. I'm not done. I have many shoes to drop. You know already, do you not, that only you can decide that you will be happy? Yes or no? Yes. Because you can be married and not be happy. This is true. And you can be not married and not be happy. This is true. And you can be married and be happy. Yes. Yes. And you can be not married and be happy. Yes? All of these are true, yes? Yes. Well, then, if all of those are true, what does it come down to? Who makes you happy? What makes you happy? Only you. Because obviously, by the example we have just given, it's not the circumstance. Because the circumstance in that sense is neutral. You can be happy or unhappy being married or unmarried. Therefore, that tells you.

Part 17

you can be not married and be happy. Yes? All of these are true, yes? Yes. Well, then, if all of those are true, what does it come down to? Who makes you happy? What makes you happy? Only you. Because obviously, by the example we have just given, it's not the circumstance. Because the circumstance in that sense is neutral. You can be happy or unhappy being married or unmarried. Therefore, that tells you. That example tells you the happiness isn't in. the circumstance and isn't not in the circumstance. The happiness is only in the one experiencing the circumstances, which means you are always, first and foremost, the master of whether or not you are happy. I understand that. And that has an answer. Oh, I'm not done. Oh, okay. But you understand that principle first, yes? Sure I do. Well then. The idea, or do you wish to continue first? No, I'm, go ahead. Oh, all right. Thank you. The idea is to allow yourself the opportunity. Allow yourself permission. Allow yourself to know that you can create reasons to be unhappy, or you can allow yourself to have reasons to be happy. But that, when it comes right down to it, you don't really need reasons at all. You are the prime principle of your reality. You are the prime existence, the prime consciousness of the experience of yourself. You don't need a reason to do anything. You can just do what you want to do. They have absolute freedom to feel, however you want to feel. You don't need a reason. way or the other. You can be miserable just because I feel like being miserable. I can be happy just because I feel like being happy. I can be sad just because. I don't need a reason. I am the creator of my reality. That is what it means to be made in the image of the infinite. I decide what I will experience. So, if I say I'm happy, I'm happy. I'm happy. And I know it's not just a glossing over. Because I understand fully the concept that I am the the problem. That I am the prime consciousness of my reality. If I am faking it, I know I'm doing it, I'm doing that too. But then that's what I'm choosing as an experience. And I acknowledge that and take responsibility for it. But that's the point. Whatever you are feeling, whatever you are experiencing, acknowledge it, take responsibility for it as it is. And ask yourself, this has no more or less reason for existing than anything else I could choose. So is this what I prefer? what I prefer. Yes or no? Decide what you do prefer.