Respecting Your Choices (Part 3 of 4)

To put a ring around the inside. Fine! As close as you can make it. That's part of tuning, you said. Yes. One last thing. Yes. Hawaii, the big island. Hawaii, you're a big island, yes? It's, um, I read, I'm taking their word for it, that it's at 19.5 degrees, longitude, latitude, whatever. Latitude, whatever. Relatively. And so. What does that position for the island, what does that symbolize? In asking that question, are you not familiar with the double tetrahedral structure imposed inside your spherical planet that would determine the points on which those upwellings would occur? It's like one of the in points, not one of the out points, right, of the double tetrahedical? It is in and out. It is simply what you would call the... latitude generally that is represented by the contact of the points of the tetrahedral structure, the double tetrahedron inverted in and out, up and down structure as imposed inside of a sphere. When you have an upside down, right side up, double tetrahedral structure, or what is actually referred to as a stella octangula. You follow? That is your proper name for it. Stella octangula. When you have a stella octangula, inside of a sphere, the points of the tetrahedrons will contact the sphere in your measurements at what you call 19.5 north and south latitude. And that is where you will find on most of your planets the idea of energy inwellings and upwelling, such as gaseous, cloud, hurricane anomalies, and volcanic activity, and so forth, at 19.5. You know what? Last night, I realized that at the end of my street is a glass factory that works 24 hours a day, six days a week, basically. Yes. And I just realized it's just like the big island where the, they're making glass or the flames are going off at whatever. I just thought it was interesting that I would be keep attracting myself to these hot points. Yes. And that is why we have suggested many times that in finding those places, especially what you call your Hawaii as an area of attraction for you, that you spend more of your time there. I'm going there this month. All right. For how long? Three weeks. All right. Aloha. Aloha. Aloha. You and then the male. Number two, do you know who you are? Number two, do you know who you are male? Yes. Thank you. Number one, good day. Good day to you, Bashar. Can you define for me, um, you define for me, um, you Your mission with the Earth plane and how that works. My mission? My mission is to have fun. Great. Now, that is a simplicity I wanted to meet. But the idea is, is my choice is to have accepted the invitation of your collective consciousness, to interact with you, to reflect to you the joy in being yourself, by seeing the reflection of the joy I receive from being myself.

define for me, um, you Your mission with the Earth plane and how that works. My mission? My mission is to have fun. Great. Now, that is a simplicity I wanted to meet. But the idea is, is my choice is to have accepted the invitation of your collective consciousness, to interact with you, to reflect to you the joy in being yourself, by seeing the reflection of the joy I receive from being myself. This so-called mission is simply a side effect of being myself. It has nothing to do in that sense really with an intentional mission in the sense that I think you need to have me do this, but in accepting the invitation to interact with you and in being myself, which I cannot help but be, the idea is that I present to you a level of existence that works for us, that can work for all of you in your own way. and I am happy to share this with you, and that is the extent of my so-called mission. The side effects, however, of each and every one of you choosing to let my energy rub off on you, choosing to operate on a similar frequency as I do, will be profound change in your own individual life and profound change in the collective consciousness of your entire planet towards the idea of the creation of joy and love. And therefore, in that sense, you could say that is a side effect of my interaction with you, but to really call it a mission is beside the point. Did that make sense to you? Yes, it did. And what I'm hearing you say this evening is that we must learn to trust ourselves more, that loving ourselves consists of looking not outside of ourselves, but rather inside of ourselves, knowing that we have many beings to help us. Yes. And when the pins are removed. And that you are helping many beings by being yourself. Exactly. But if you're not yourself, who can you help? Exactly. But when the pins are being removed. Yes. I guess what I stumble with and struggle with is maintaining that center, that knowing that this two shall pass, but while you're in it, it feels like you are in a tsunami. Absolutely. And that's the way it's supposed to feel. Okay. You are not supposed to maintain the center. That's the problem. Okay. You are supposed to go with the flow. So that by going with the flow, no matter how it feels and no matter what you experience in going with the flow, you will then know that by being willing to accept all of that as a part of who you are, you will know you have never left the center. And that's what will allow you to experience the fact that you have never left the center. It's not about maintaining the center.

So that by going with the flow, no matter how it feels and no matter what you experience in going with the flow, you will then know that by being willing to accept all of that as a part of who you are, you will know you have never left the center. And that's what will allow you to experience the fact that you have never left the center. It's not about maintaining the center. It's about knowing you never left and cannot leave, even though you may make it appear as if you have. That's the difference. Okay, so we've entered a curriculum of unlearning. Oh, a curriculum. Of unlearning. Yes. Everything we've been taught. Yes. Well, not everything. Well, I think that the basic truths are within us. We have every answer we need within us. Of course, of course. That's what we are reflecting to all of you. You don't need us. You have it all. But we're happy to reflect that you don't need us and have it all. I am very very. I am very attracted to the angel energy. Oh, all right. And want to learn how to become more playful. And I think that that childlike, there's a little child here in this room this evening, it is the most beautiful reflection. Happy birthday! Of how that center looks. Yes. It is free. It is expression. Absolutely. All of you are exactly the same way, but you have been taught to forget that. And she doesn't. come to us saying, what do you think I should do? She just does it. However, at the same time, it's all right to allow the experience of going to someone and saying, what do you think I should do to be all right as long as it is part of the balanced understanding that that is simply one experience you can have in being yourself. As long as it's not truly a giving away of the power or a pretending to, it can still, even in that action, be a part of being, knowing that you are still in the center if you do it that way. You follow that. Oh, yes. All right. So yes. She is an example of that, absolutely. She is the reminder. All children in that sense are the reminder for all of you as to who you actually are. Yes. That's why you keep having them to remind you of who you are. So that you really won't, in that sense, ultimately forget because you will surround yourself with little reminders of who you actually are. That is the real reason. why you have created a life form for yourself on your planet wherein you have offspring. I see. Do you follow? Yes. By loving our choices. Yes. By loving ourselves. Yes. We are, I guess, giving to the universe what we came here to do. Is that correct? Yes.

you really won't, in that sense, ultimately forget because you will surround yourself with little reminders of who you actually are. That is the real reason. why you have created a life form for yourself on your planet wherein you have offspring. I see. Do you follow? Yes. By loving our choices. Yes. By loving ourselves. Yes. We are, I guess, giving to the universe what we came here to do. Is that correct? Yes. Because in that you were created to be a unique you, then only by really being that unique you, do you do you allow the experience to to exist for the universe, for the infinite creation, to experience itself as the unique you that you are. Okay, so when I'm having what I consider to be a negative experience, because I have judged that. Yes. Well, that's part of the experience, too, in that sense. You can't really judge having had judgment because that is a part of the experience. At the same time, you can recognize that experiential consequence is maybe not what you prefer, and you can use the experience. of having judged yourself to then make a choice to not judge yourself in the future. But you can use the judgment in a constructive way that way, while at the same time allow the experience of judgment to be valid for what it is and not judge the experience of having judged yourself. But that makes sense in your language. It does, but there is one clarification in there that I think I want to point out. By all means. Which would be that in the experience of this judging of oneself. Yes. I have read recently that if we choose to say, I love this feeling, not judge it, and not hold any kind of animosity toward ourselves, that it will pass. It will be peaceful. That's it. And we want transformation and transmutation. Yes. That's how it works. If you feel sad, if for some reason you choose to feel mad, own, own, and it can, accept the feeling. Don't deny it. Don't run away from it and say, oh, I shouldn't feel this way. Accept it because that's what happened. But in accepting it, it's gone. Part of our unlearning here is all of these rules, well, Jesus and Buddha, they would have behaved this way. So I feel that there's retribution coming to me because I can't love so-and-so the way I think they should be loved. Yes. These are the stories that you tell yourselves, yes. Yes. Yes. So that is absolutely nothing at all. to do, really, with what the beings called Jesus and Buddha actually taught. Exactly. Okay. That's, um, to me, something I feel that my call here on earth is to share that with everyone in this room. Well, if that's the expression of being who you are, then all well and good. But the only mission you have is to be yourself.

you tell yourselves, yes. Yes. Yes. So that is absolutely nothing at all. to do, really, with what the beings called Jesus and Buddha actually taught. Exactly. Okay. That's, um, to me, something I feel that my call here on earth is to share that with everyone in this room. Well, if that's the expression of being who you are, then all well and good. But the only mission you have is to be yourself. Anything else is simply an expression, an expression of the goal that is already achieved, which is simply being the best you you can be. That is the only goal, the only mission, the only purpose you have is to be you, as best as you can. Any way you choose to express it is an expression of it, but those expressions themselves are not the goals, missions, and purposes. Exactly. You follow? Thank you for the hope that you share with all of us. Thank you for the time and the energy that you put forth for us. We really, really thank you for that. Our absolute and unconditional and never-ending pleasure, for we learn as well. You can be number three, number two. Thank you, Bashar. I'd like to check with you as to how accurate the picture of reality is that I'm developing. Oh, my. This could lead to something interesting, perhaps. I hope. Let's check your picture of reality and see how accurate it is. Okay. What is your picture of reality? Well, I'm basing my understanding sort of an analogy. Yes. Using the concept of movie film strips, you know, are made up of frames. This is what we have used as an analogy many times to describe the idea of the structure of your physical reality and can work for certain illustrative purposes. Yes. Oh, okay. I didn't know you had used it. Yes. Okay. Well, then in my version of it, I see. Yes. reality is sort of an infinite number of holographic frames of frozen movement and you get the illusion of movement and linear time by sort of signing the light of consciousness through each frame. Yes. Is that how? Yes. Okay. All right. That's good to hear. Oh, I'm glad that you think that's good to hear. Well, yeah. I want to have an accurate picture of how things work because I'm trying to implement. Remember, that is still all right? That is still only at best an analogy no matter what. But it is a good working analogy, as long as you remember, that's all it is. It is not a description of reality. It is only a description about reality. Understood. All right, thank you. In that sense, it is perfectly accurate. Okay, so given that, then I understand you to say that we have the choice to move our consciousness through any stream of any direction. Yes. You can illuminate any aspect of the hologram you wish. It's all there.

analogy, as long as you remember, that's all it is. It is not a description of reality. It is only a description about reality. Understood. All right, thank you. In that sense, it is perfectly accurate. Okay, so given that, then I understand you to say that we have the choice to move our consciousness through any stream of any direction. Yes. You can illuminate any aspect of the hologram you wish. It's all there. It's all here. It's all now. Whatever angle, your reference beam is coming from determines the reality experience that is reflected back from the mirror of physical reality, which is what it is. It's a mirror. Okay. So in the sense, also using your analogy of the library and taking books out, we've in the past discussed that some of the books that contain what most people would see is. very scary scenarios. Yes, or simply non-preferential experiences. Right. One could take a book out, like I did today, for example, and read about a story about how there's an imminent, in some reality, there's an imminent, a terrorist attack that's supposed to take out most of the major cities in this country using a bubonic plague and anthrax. These things are, in a sense, certainly possibilities, and in many reality streams may even be probabilities, and in a few reality streams based on the collective consciousness may be absolute certainty. But there are an infinite number of Earth reality experiences. And as I understand what you're saying, I can choose not to go into that particular reality and move into a different reality stream where that terrorist attack doesn't happen. Yes, but the way that we usually express it is this. You don't have to even really think about it that way, as if, oh, there's a reality of a reality I have to avoid. There's a reality, I must be aware not to create. That, in fact, is contradictory to what we are saying and actually focuses your energy on it. The idea is to simply be who you want to be. Be who you prefer to be. And just let the frequency that you are determine what are the things that are then germane for you to experience and allow whatever it is that energy brings you to be the things that are representative of the reality you prefer, knowing that no matter what form it may take in the outside world, you, by simply being who you are will only extract a constructive outcome or experience from it no matter how it looks. So don't insist that it shouldn't look this way or shouldn't happen that way. just know that no matter how it manifests itself in symbolic form, which is all physical reality is, it won't make a difference in its effect in your life in terms of the constructive experience you will extract from it.

by simply being who you are will only extract a constructive outcome or experience from it no matter how it looks. So don't insist that it shouldn't look this way or shouldn't happen that way. just know that no matter how it manifests itself in symbolic form, which is all physical reality is, it won't make a difference in its effect in your life in terms of the constructive experience you will extract from it. If you go out of your way to say, that's a reality I don't prefer, that's a reality I don't prefer, that's a reality I have to make sure I avoid, that's a reality, I have to make sure I concentrate, that's a reality, I have to make sure I concentrate that doesn't happen. All you're doing is saying what you don't want and not really focusing your energy on what you do want, which then simply automatically makes no room for what doesn't apply. Do you see the difference in that behavioral context and approach? I do. I'm not, and I hear you saying that I shouldn't. I didn't say shouldn't. Okay, well, but if you want a certain effect, then we are simply suggesting that you don't concentrate on what you want to avoid. You simply be who you know you are, and it will automatically eliminate anything that doesn't belong. And whatever it is that does happen, you have to assume and accept that no matter how it looks, it will only have a positive constructive outcome for you. Okay, but I... Yes. Yes. Yes. And when I'm trying to... to come up with the definition of myself as to who I want to be, who I really am. Are you attempting to define yourself by what you see on the outside? Well, that's, yeah, that's backwards. Well, yeah, that's part of it. That's backwards. That's why you're having difficulty. Okay. You define yourself by who you say you are. You define yourself by what definitions you choose to believe are the definitions that define you. Period. Period. You don't judge a book by its cover. You don't go by the outside idea. You don't say, oh, because. Because now I am not seeing this or because I am seeing this, that means that I know how to define myself. No, because that's only a reflection. It is not what determines how you define yourself. Only the definition will determine how you experience what happens. Many things, even if you are defining yourself as a positive and constructive being, many things may still on the surface appear to happen in a certain way. that others may define as negative. But that has no meaning for you if you define yourself as a positive being. It doesn't matter how it appears in its form because you know that every form carries with it the ability to pull from it both a positive and a destructive experiential meaning.

defining yourself as a positive and constructive being, many things may still on the surface appear to happen in a certain way. that others may define as negative. But that has no meaning for you if you define yourself as a positive being. It doesn't matter how it appears in its form because you know that every form carries with it the ability to pull from it both a positive and a destructive experiential meaning. So it doesn't matter how it looks. What difference does that make to you as long as you know that no matter how it looks, you will only glean and extract a positive and constructive experience from it. So why do you care how it looks? Because... Yes. I feel selfish if all I care is how it affects me. No, no, no, no. You're missing the point. Okay. I understand what you are saying. But the point is, we are not saying that you only care how it affects you. The point is, is that you cannot demonstrate to anyone else that they also have the ability to allow any experience to affect them only in a positive way unless you are showing them by example. Do you follow? Well, caring by choosing, to only be affected in a positive way for yourself, you are caring for everyone else by providing the living example that they can also imitate. Okay, yes. There is no other way to allow them to learn to choose that except by providing the example for them, and that means you have to do it for yourself. And by doing it for yourself, if they're not. that is your truth, by being your true self, you are not just doing it for yourself. That's the power of paradox. When you have one side of the coin, you automatically have the other side, or you have no coin. So the point is, strengthen the side you are, and that will be the way to allow the other side to automatically also be complete. It may seem contradictory to the way your people have been taught, but that's only because of the way your people have been taught. If you do it with the open-hearted understanding that that's how you're doing it and that it will benefit everyone else, then it will not be a negatively selfish act. It will not have negatively selfish consequences because you know why you're doing it and your behavior will follow suit and you will find yourself attracted into the circumstances that will demonstrate to you. how doing it for yourself will also help other people and rub off on them and give them an opportunity to see that they can do it for themselves as well. Does that make sense? Yes, it's great. It's very, very helpful. Thank you. Number three. Hey, B'Sha. How are you today? Great. All right. Good day. Good day.

follow suit and you will find yourself attracted into the circumstances that will demonstrate to you. how doing it for yourself will also help other people and rub off on them and give them an opportunity to see that they can do it for themselves as well. Does that make sense? Yes, it's great. It's very, very helpful. Thank you. Number three. Hey, B'Sha. How are you today? Great. All right. Good day. Good day. I said a, actually I was really going to add something to her comment about going into the emotion. I found that if, in my experience, if I go into it, with the idea of transforming it. It doesn't work. I have to go into it with the idea of going into it. Absolutely. You have to own it completely and allow it to be what it is or it cannot transform. If you go into it with the intention of changing it, it will stubbornly sit there until you accept it for what it is first. Yes. Well put. Well discovered, well experienced. Well, I'm just reflecting back to you, your experience of it. I've been studying the Kabbalah. Yes. And I was wondering if it excited you to maybe speak about the Kabbalah and maybe some misconceptions or something that we might have. We have, to some degree, spoken about the idea that the Kabbalah in general does represent the underlying template structure of physical reality as your consciousness sees fit to arrange and order it. It is therefore one representation of what is called the template and or, if you wish to be poetic, the bones of God, the underlying foundational structure. structure of how your physical reality arranges itself in energy, consciousness, terms, and content. It is not that it is in that sense inaccurate, but there are many interpretations on it, surrounding it, clinging to it, but there is also simply the simple understanding that that's what it is. A foundational relationship that talks about relationship and ratio and the idea of how your consciousness expresses itself as a physical reality. And many things can be learned. Many keys can be learned from it. They can unlock. the idea of what reality is and allow your perception more free reign if you use it that way. But we will not go deeply into it at this time. Does that help you? Sure. Is that sufficient? Sure. Thank you. You, good day. And to you good day. But one moment. You first. Hi, Bashar. How are you doing? You know how. Bishar, I'm not, I'm so excited. I'm almost going into anxiety. I have this idea of taking... One does not lead to the other unless you choose it to. Well, I'm not sure that the shortest... You said last time that things take time. Sometimes? Because you live in a world of space and time. Well, I'm wondering if the shortest distance between...

moment. You first. Hi, Bashar. How are you doing? You know how. Bishar, I'm not, I'm so excited. I'm almost going into anxiety. I have this idea of taking... One does not lead to the other unless you choose it to. Well, I'm not sure that the shortest... You said last time that things take time. Sometimes? Because you live in a world of space and time. Well, I'm wondering if the shortest distance between... two points is actually driving across country to New York right now. I don't know. You have to follow your intuition. I'm not sure that it's necessary, but... All right? Then save your gas. But it's up to you to decide. It just might be a lot of fun to do it even. Then again? Yeah. The primary question, as you already know, and as I already know, you already know, is, is it truly truly representative of your highest joy? Now, remember again, sometimes. When an example presents itself to you that seems to contain the highest amount of joy, take some action in that direction as best you can. It doesn't always mean that when something presents itself to you that is representative of highest joy, that it must always come to absolute fruition or be acted out all the way. It will show you whether or not you need to go all the way with it. But sometimes something presents itself to you with that excitement just to get you to move in that direction to some degree. Sometimes just a little bit is sufficient, but it may have required the appearance of it needing to go all the way to get you even to take a step. So don't assume when you follow your action and your excitement and your joy that you necessarily have to let that thing go all the way, but take the step and see if it still excites you. And if it still does excite you after step one, and still excites you after step two, and still excite you after mile three, and still excite you after mile four. Or then by all means, keep following it, because why would you want to do anything else? But if then your excitement shifts, follow that. You don't have to assume anything. Just act on the excitement to the best of your ability that you're capable of doing and see whether or not it shows you it has to come to some absolute playout or whether it is just attempting to get you to a certain point from which you can more easily move in another direction, because sometimes that's what it takes. You need the carrot to lure you so far, and you don't necessarily have to go all the way in that direction. You may need to take a side step, but you had to get here before you could go there more easily. That's the point of how your excitement attracts you.

to get you to a certain point from which you can more easily move in another direction, because sometimes that's what it takes. You need the carrot to lure you so far, and you don't necessarily have to go all the way in that direction. You may need to take a side step, but you had to get here before you could go there more easily. That's the point of how your excitement attracts you. Does that make sense to you? Yes, it does. All right. I'd like to try this from another perspective. By all mean. After I spoke, after Dr. Pappas and I spoke on the telephone. Yes. He was in Vancouver. I missed him when he was here, but I kept at it. All right. And we did connect. We both started shouting at the same time. like old times, but we were not directing our anger at each other. So it was very, very good to talk to him again. Oh, right. Are you saying, if I may clarify a point before you continue, that you actually still had anger or that you experienced that there was no anger? I had no anger towards him. Let me proceed. No. You are suggesting that you had anger towards something, but you simply didn't express it. I had anger towards someone that he had attempted to do business with. All right. And who I felt had sabotaged him. I see. All right. So we, anyway, it was good to connect with him. Oh, all right. This whole thing started because I had a dream with him in it about six or seven weeks ago. I thought about it for two or three days. I made a phone call. I said, is Dr. Papas coming to town? And they said, yes, okay. After I had the dream with him, I drove up to Cotto to go to work. And I saw like the hugest moving. van I have ever seen this truck. All right. Painted across it was the white bear. Okay? Yes. But behind it was another whole section, just as big. Must be a multi-million dollar family. All right. And on this section of the truck was the rhinoceros. All right. And I'm wondering if you can comment on the metaphor of the rhinoceros for me. Charging. Full speed ahead. Yeah, that's, that's, okay. Okay, so this time it's going to go down. I didn't say that. I just said charging full speed ahead. Okay. The rhinoceros has no expectation in its charge. But it does, nevertheless, give its heart and soul into the charge because that's the direction it knows it needs to go. It has no expectation as to where the charge will lead it, per se. It just sets its sights on what it believes it needs to charge toward and charges. Okay, so it's happening. It's happening. That's enough. One more question.

full speed ahead. Okay. The rhinoceros has no expectation in its charge. But it does, nevertheless, give its heart and soul into the charge because that's the direction it knows it needs to go. It has no expectation as to where the charge will lead it, per se. It just sets its sights on what it believes it needs to charge toward and charges. Okay, so it's happening. It's happening. That's enough. One more question. The thing that really excites me right now is what I'm summing through books in the health food stores, I'm reading about arthritis, and there's a different spin on it that arthritis might actually be a deficiency disease. You had told me to try cardam. I never found cardam in a book, but I smelled it, and it smelled like a digestive aid. Oh, what? Yes. So what I'm reading about is that arthritis could be stimulated or the genesis of it could be from a bacteriologic. imbalance in the small intestine or the stomach that it sets off antigens and antibodies that are that is some of it, but not the only thing. Again, there is some connection to the idea of levels of toxicity and the idea of missing minerals and elements in the body. Yeah, that there's absorption of toxins because of the permeability of the walls of the stomach. All right, do your homework, do your exploration if that is what excites you. Okay, now how about the shoeing? I'm wondering if the particular angle that the hoofs are cut right now might actually be affecting the problem with the knee. No comment at this time, except to say, to some degree, yes. I mean, I'm getting improvement every day with the castor oil wraps, but this is taking so long that it's, that it's, I'm wondering, I'm wondering. Do not focus on how long it is taking. This has always been our point. He's happy. Focus on what is happening while it is taking time. The horse is happy. All right. Thank you. Okay. Thanks. Thanks very, very much. Thank you. And back to you. Good day, good day, good day. Well, I've been feeling pretty destabilized. Desstabilized. Congratulations. Well, you know. Yes, I do. And so do. Yeah, and there's a part of me that does take a very zen. Part, part, part, part. Well, but that's the reality of it for now. All right, thank you. Accepted and acknowledged because it was owned. And the idea of Zen... Zen attitudes. Yes. Is a perspective. Yes, it is. And also the feeling of being of the inner child... Yes. And how these two reconcile, because my understanding with integration is that... Everybody gets to come along, so to speak. So to speak, yes. So, I don't know how to recognize.