Thirty Points Of View (Part 3 of 4)

Robert, you have never been without, but have simply used in a manner that you now wish to use otherwise. Well, I do. I wish to use it to support myself. Then first and foremost, you must acknowledge, as we have just pointed out to you, that you have never been without it. Do you acknowledge thus? Okay. Okay. Are you willing to truly acknowledge that, or are you simply saying your word of acquiescence to appease that? Not to appease you. I actually thought about it. That's why I paused. Does that mean that you have within yourself, the understanding that you have used your creative imagination to deny that you have one? Yes, I had not thought of that before you mentioned it, but then... And does that settle well with you to think of it thus? Yes. And now that you have found, you have one, do you not feel yourself filling with any excitement at all? Do you not feel yourself filling with any potential to use it otherwise at all? Yes, I can, well, I will, probably what I do with the things, the insights that you give me is I remind myself of that. I give you nothing, my child. I reveal only to you what you already have. I urge you to give you yourself. For only you can give you yourself. And that is what I am suggesting that you do. I wouldn't know how to do that. I have just suggested how. By first allowing yourself to know that you do, know how to do that. And that you have done that. it many times, perhaps not in thy fashion as you would think should be done, but nevertheless you have done it many times and are doing it now. You are giving to yourself the idea that you have not given to yourself, but this is an idea you are giving to yourself. Thus you are doing it as you speak, and thus it has always been so, and you have never not done it. Thus you are in the moment of creation now and forever. more because forever more is only in the now. Does this make sense to any portion of your soul? Yes. What is it that you are feeling now? Are you feeling in any way if you perform the idea that it is possible for you to be free and to be released of these notions? Yes. Can you shower upon us with bright insight? What you are. imagine this freedom in its ultimate form would feel like to you and how it is that you would know once you had given it to yourself? Can you in any way shape or form describe to us what the experience of this freedom you seek would be like? Freedom to go anywhere I want to go and do anything I want to do and help anybody that's in me.

bright insight? What you are. imagine this freedom in its ultimate form would feel like to you and how it is that you would know once you had given it to yourself? Can you in any way shape or form describe to us what the experience of this freedom you seek would be like? Freedom to go anywhere I want to go and do anything I want to do and help anybody that's in me. But do not deny the help you yourself must give to yourself first and formal. first and foremost, for without the help that you are then willing to give to yourself, it cannot be any help given to anyone else. Does that make sense to you? Yes. So help yourself by knowing that you have the capacity to do so, and that you have always had the capacity to give to yourself, and that it has always been the product of your imagination, whatever it is, that you have experience. And thus in knowing that you have helped yourself, and in knowing that you have helped yourself, you automatically have the ability to help all others because you are now being yourself. Does that make sense to your soul? Yes, to my soul. But there are other portions to which it does not? Is that what you are telling us? Is that what you are telling yourself? Well, I think when I speak with you, of course, it's present on all layers, and then I go back out and I somehow feel like I lack ambition. Then why not speak to us always? Why let the dialogue cease? For what reason would you discontinue this relationship? There is no reason. Then do not. For it is always here, and it is always present, and it is always now. Never end this dialogue, and realize, of course, that as you will continue this dialogue from moment to moment, it is not only the dialogue with us, but the dialogue with your self. the dialogue with yourself that you are having. Absolutely. Then never ended by choice. Or should you decide to do so? Then know that it has been by choice and through your creative imagination that it has been done, but not that it has actually ended, but only that you are using a portion of the continuing dialogue to make it seem so for your own purposes of understanding. Yes, I understand that as well. Is this of help to you, my child? child. That's of help to me. It leads me to one last thing, and thank you very much. I guess, and one more thing on that is just that I feel like I was wanting maybe an exercise that would draw forth my creativity. But perhaps you've given it to me in that reminding myself to give myself to myself.

understanding. Yes, I understand that as well. Is this of help to you, my child? child. That's of help to me. It leads me to one last thing, and thank you very much. I guess, and one more thing on that is just that I feel like I was wanting maybe an exercise that would draw forth my creativity. But perhaps you've given it to me in that reminding myself to give myself to myself. This is one idea, but if you wish in your own fashion and after your own to literalize it in your own terminology, then by all means, grab what you have at hand to be that which you call paper and pen and draw forth of yourself. In whatever way, shape and form your imagination sees fit, draw upon that paper the entire idea of the event that to you seems to represent the notion of drawing forth. And so it shall be. So it shall be. Okay. And then you shall have a marker upon the paper to see so that you shall say, herein is a document, a document that attests to the fact of my creative imagination, for who else but me could have drawn what is on this paper? No one. And thus then you shall have a declaration of your own independence. Okay, thank you. May I ask you one other thing. You may. You may. That when I continue the dialogue, most of the time, and you are aware that I have doubts at times. But those doubts are choices. Yeah, I know what they are. And this is what they are. Then make them your own, and own them, and love them and cherish them, for they are. Those doubts. Yes. There's information in them. Always. For there is not. nothing that does not contain information. For information is all there is within the organization of the one to itself. Okay. May I ask which Bashar I have? Twenty-eight. Thank you. Good day. Good day. Unto you. And you are next. Bashar, did you mean me or Elizabeth? You and then you. For it is, in that sense, a simultaneous bonding and the questions there are Therein shall lie within the same pouch. So begin. Okay. Good day. And to you, good day. I had a dream last week where I was walking in the desert and there were... What is a desert? What is a desert? How old are you? I am in your terms ten. You're ten years old? I am. Oh, how lovely. But is a desert? Oh, a desert is a very dry place with sand and barrenness, maybe a few plants, very hot. Hot, hot, hot, to the point where nothing can live in its original state, but there are other things that live and have adapted to the heat. This is to what you refer? Yes, to some extent. All right. I have it. Too hot. Desert. Okay.

years old? I am. Oh, how lovely. But is a desert? Oh, a desert is a very dry place with sand and barrenness, maybe a few plants, very hot. Hot, hot, hot, to the point where nothing can live in its original state, but there are other things that live and have adapted to the heat. This is to what you refer? Yes, to some extent. All right. I have it. Too hot. Desert. Okay. So I'm in the desert. You are in the desert, but then it is too hot for you. And you will not survive if you stay. Am I correct? Why do I feel like that? All right. You are in the desert and this is, oh, a symbol, a symbol. I see, I see. You are talking symbol, but you are talking literal. I see. All right, all right, I have it. Proceed, proceed. There's horses. There's horses. Hors. From two different directions. Horses. Horses. Yes. Yes. Yes. Now I do. I am being assisted. And I have to stand very still because they're going on either side of me. And if I move, they might trample me. Trample you. Yes. All right. End your physical existence. Yes. Quicker than the desert heat. Yes. All right. So I stood very still. This would then be a favor? What would be? a favor. That they end your existence quickly instead of slowly. Is this not correct in the symbol? There are times. So I have ascertained a truth in this. Yes. Yes. All right. All right. I see. There are more dimensions. Yes. More dimensions to this. Please go on. I am fascinated by all the dimensions you are creating in this analogy. Yes. All right. So I stand very still and I become lucid. All right, you wake up in the other dimension in a way that you are familiar with what is occurring. Yes. All right, yes. What? What? The horses are gone. Yes. And I look around and I go, oh, I'm in Mexico. And I sort of felt like a... Stop, stop. Yes, all right, all right, yes. And I sort of felt like I was in a B movie. Stop, stop. I know this is really going to stretch you. All right, yes. I am being assisted. I apologize for delays. Oh, it's all right. All right. I am being assisted. I am being assisted. I am being assisted. Proceed, proceed. So I really didn't want to be in that B movie because I thought it was kind of boring. You do not want to be, but it is B. To be or not to be. This, I am told, is the appropriate response. the appropriate response? Yes? Does this make sense to you? For I would like to know if this makes sense for the purposes of my training. It's very good. It's very good. Very intuitive. All right. All right. She says it is all right. Yes. All right.

was kind of boring. You do not want to be, but it is B. To be or not to be. This, I am told, is the appropriate response. the appropriate response? Yes? Does this make sense to you? For I would like to know if this makes sense for the purposes of my training. It's very good. It's very good. Very intuitive. All right. All right. She says it is all right. Yes. All right. So in my lucidity, I suddenly accelerated. Yes, yes. And so I started feeling myself being pulled out of my body. Yes. Yes. And I went flying in the air. I levitated up. Yes. Yes. Yes. And then I flew in the air over the edge of a cliff. Precipice. Yes. Yes. And it reminded me of when I flew in an ultra light. I kept saying to myself, oh. It's like a little airplane sort of? Yes. Yes. Minimal empowerment. Minimal technology. Yes. Yes. And so I was thinking to myself, stay with it, stay with it. And I flew up. I am doing my best to stay with it. Yes. And I flew up over the canyon. Yes. Yes. And then I found that I woke up. Yes. Yes. And then I found that I woke up. That I couldn't stay in it. That instead I woke up into physical reality. And I wondered why I wake up when I'm losing it. lucid and I mean to me I was accelerating. I was obviously moving. Yes, yes. But then I woke up into physical reality. Yes. Scared of threshold. Ultimate transformation and what it means to you. All of the analogies, all of the symbols that have been attached to that that degree, yes. degree level of transition. Too much, too much, too much, too fast, too fast, too quick, too quick. You like it slower. You are not comfortable. With that much rapid change, you feel, feel, you process, you cannot handle too much, it will, it will annihilate you, annihilate you, oblivion, oblivion, eradicate, eradicate, eradicate, eradicate instead of actually, actually survive. So you say, enough, enough, take yourself out, take yourself out. Go back, go back, enough for now, enough for now. Next time, maybe further, further, but enough for now. For is too much, too much. Yes? I understand. Yes, yes, yes, yes. Yes. Yes. Thank you. Something else. Ah, ah, ah. Am, am I helping. You're helping a lot. Yes, yes, all right. She says I am helping. Sometimes it's nice to talk to a 10-year-old. She says it is nice to talk to 10 years of age. Yes. All right, all right, all right. Perhaps then that is why. Why? I appear, appear. Now in my training to you. And why you appear now in my training to me. For 10, 10 is something that also has to do with you. 10 has to do with you. What? Like me. One of yours, like me.

to talk to a 10-year-old. She says it is nice to talk to 10 years of age. Yes. All right, all right, all right. Perhaps then that is why. Why? I appear, appear. Now in my training to you. And why you appear now in my training to me. For 10, 10 is something that also has to do with you. 10 has to do with you. What? Like me. One of yours, like me. One of yours, like me. Yes. Children, children. One of your children, like me now. Yes. I am, am. What? What? What? Proxy. Proxy. proxy. Proxy. From my child? Not just yours. Many, many. I am, I am, I am a, I am, I am, I, I am, I, I am, as, as a, spoke to a person for my class, my generation, yes? Yes. Yes. Yes. So, all children, all my type, all my, my type all my age and around my age and level of experience. I speak for now. I speak for them now to you and you and you. You send our love. Always. And and received and received and received ouch. Ah, ah, ah, everyone too much at once say. once say same back, but too much. My training, not complete, much energy. But I say, send to you, but too much at once, ouch. No, no, no. For if you hold back, I not learn. I will not learn. I will not learn. So do not hold back. Make me more ouch. More ouch is my job. I chose. I chose. I chose. They said, you will ouch. I said, okay, I will ouch because this is my joy. So in my joy, I will outch to have more joy. And so I am outching, and therefore because I outch, I grow, and because I grow, I have joy. So thank you. I feel like that's what I experience too. Oh, oh, then I am told that is another reason why we are. another reason why we talk now, for I reflect this to you, too, as well, as well, to, too, as well, in addition, in addition. Yes. Yes, yes, thank you, thank you. Can I, I want to ask something else. Yes, yes, yes, yes. But, but, but, oh, oh, oh, wait, wait, wait. Wait, wait. Wait. All right. All right. Yes. Proceed. Proceed. Yes. Yes. I have learned a little more. Yes? Well, part of Christmas is there's a lot of expectation that can be created. I know that that happens for me as well. That it feels like such a special time and sort of the idea here is that all your dreams come true. All your dreams, everyone, no matter what kind? Did you mean that in another way? Maybe if they're promised. Promised? Yeah. If dreams are promised? Gifts are promised. Gifts are promised? And so there's an expectation. How can a gift be promised?

can be created. I know that that happens for me as well. That it feels like such a special time and sort of the idea here is that all your dreams come true. All your dreams, everyone, no matter what kind? Did you mean that in another way? Maybe if they're promised. Promised? Yeah. If dreams are promised? Gifts are promised. Gifts are promised? And so there's an expectation. How can a gift be promised? This is contradictory to the concept of a gift. Is it? Yes. How can there be conditions placed on a gift? A gift is a gift. To place conditions thereon is not a gift. It is an arrangement. Not a gift. It is simply an arrangement. That's pretty common here on earth to make arrangements. Oh, yes, all right. But see it as an arrangement. Not a gift. It is an arrangement, and that is why the expectation comes into it, because arrangements carry expectations, so to speak. Right. But if it is a gift, then there are no expectations because it is a gift. Okay, well, like, it's something that I would have experienced as a gift, regardless of whether that was the intention or not. And so I'm experiencing disappointment. You have disappointed yourself. You have unappointed yourself. Yeah. Like as if I didn't love myself enough. to give myself a gift that I wanted most. All right. All right. Well, well, then, then why is that idea or that gift seemingly so important? And if it is important in essence, can not the essence of the gift generate another presentation of the gift? Yes. And then what can be done with that essence and what presentation can be formed? formed. Well, I don't know. I guess that's part of the gift is that you never know. Yes. That is true. That is true. Yes. But the idea is to know that you always have the essence, that the gift is actually the essence. Not the surrounding, not what you call the trapping, not the wrapping, not the wrapping. The essence. So however it is wrapped, the essence is still there, so you always have the gift. Even though it may come with strides, Pocodotis, as you say. Green bow, gold bow, red bow, no bow, brown, paper wrapping. But the essence of the gift is the gift, not the wrapping. Not how it comes, but that it is the essence and you know you have that in whatever way is appropriately wrapped for you. Yes. And I do feel that all the time. Oh, not in this conversation. Well, yeah. So what happens is that sometimes I encounter experiences in physical reality. You encounter nothing in physical reality except yourself. All right. So I have no physical reality. I have been told this. I have experienced this. I know this to be true. There is no physical reality. Everything you encounter is you. Everything you encounter is you.

you. Yes. And I do feel that all the time. Oh, not in this conversation. Well, yeah. So what happens is that sometimes I encounter experiences in physical reality. You encounter nothing in physical reality except yourself. All right. So I have no physical reality. I have been told this. I have experienced this. I know this to be true. There is no physical reality. Everything you encounter is you. Everything you encounter is you. So when you say, But I encounter these things in physical reality, it is the idea of encountering yourself. And you can ask yourself, why am I encountering myself this way? How am I setting myself into this presentation of the idea of reality? It is not outside you. It is you. Right. You, you. So I see a difference between what I experience in my internal reality. No, no, no, no. You see, you don't get it. There is no difference. Your outer reality is your internal reality. You see, you see, your outer reality is your internal reality. So then the polarities. Well, in a sense, yes. But even sometimes to call them polarities can be in your people confusing. The outer reality is your internal reality. Ah, ah, punctuation, period. The outer reality, okay, so, because I'm experiencing something in my life where I have one reflection when I go within myself and communicate, and then I experience another reflection when I interact with other human beings on Earth. No, no, no, no. Both are created and generated within you. You must choose which you prefer. I know which one I prefer. I prefer. But you are connecting. You are connecting. No, no, no, no, no. Listen again. Listen again. The denial is the other direction. Not that direction. The denial is in the other direction. The idea is that you are generating both. You are generating both. But then you say, oh, I know which I prefer, but when you say that, then you are still looking at the wrapping. Not the essence. It's the same. It's the same. It's the same. Even if the actions in physical reality don't always look like it's the same. Yes. They're both positive. Yes, because you choose to understand you have the essence of the gift, which is in itself, one energy, one kind of energy. And if you know you have that gift, if you know what that gift is, if you know what that energy is, then you know, you know that it does not matter what wrapping is on the outside. You always extract the same gift from every... from every circumstance and situation because you know it is something you already have. If you think that you have to be given it, if you think that it has to be in a certain wrapping for you to think that it is then receivable, then you are saying you don't have the gift already.

know that it does not matter what wrapping is on the outside. You always extract the same gift from every... from every circumstance and situation because you know it is something you already have. If you think that you have to be given it, if you think that it has to be in a certain wrapping for you to think that it is then receivable, then you are saying you don't have the gift already. You are denying that you have the gift by looking for it to be presented in an exterior-eyed wrapping. When you know you have the gift, then you can recognize the gift no matter what the wrapping looks like because it will always be the same essential gift the same essential energy, the same essential feeling you already have within yourself that you know to be true. I'm willing to do that. Then do it. It just comes up sometimes when the reflection that I get in physical reality. See, there you go again. Reflection in physical reality. Reflection in physical reality. You see, you are basing it on when I get reflection in physical reality instead of, I know the essence is here. I know the essence is here and focus on the essence and focus on the energy. And I don't care. what happens. Well, that wouldn't be right either. I know what you mean, but you are closer to the truth when you say that. Well, you know, I've been living like that. But every once in a while, I really get into a strong state of doubt where I go, I must be. Every once in a while you choose not to. And that is your choice. That is your choice. All right. That is your choice. All right. But you can always remember you always have the essence within you. Of the gift that it never leaves. It's the gift you were given when you were created. It can never leave. It is essentially a part of you. Doesn't matter. matter how it looks. You always have that. So do not look to what the external wrapping tells you. Look to the fact that you have the gift and it can be presented in a number of different ways, but you have to know it is there in order to recognize it, no matter in what wrapping it may come. Well, my conviction is being increased as we speak. Okay. Okay. I mean, that was one of the really big questions because I don't like to go into denial about what I see. Well, yes. But at the same time, my strongest conviction lies in the area of experiencing the gift all the time. Yes, but it is the experience of the gift that you have to understand you always have. Not how it looks, not how it's wrapped. If you are calling the gift the wrapping, you are mistaken. That is not the gift.

questions because I don't like to go into denial about what I see. Well, yes. But at the same time, my strongest conviction lies in the area of experiencing the gift all the time. Yes, but it is the experience of the gift that you have to understand you always have. Not how it looks, not how it's wrapped. If you are calling the gift the wrapping, you are mistaken. That is not the gift. If you insist that it must always look this way or look that way and then you don't have the gift. If it doesn't, then you don't have the gift in your mind. You don't understand you have the gift. You think that the wrapping is the gift. So when you get a really, strong degree of conviction about this, then you can't feel disappointed by the actions of others? Yes, because you will never disappoint yourself. You may understand that there may be different scenarios going on in other individuals. You can understand how to dialogue with them to find out what those scenarios are, but you will never be disappointed, for you will understand that you never lose the gift. Ever, ever, ever, for nothing happens, nothing happens, nothing happens. That is not some how a reflection and aspect and a wrapping and a trapping of the gift that is the degree of strength and conviction you must have to know that the gift never leaves does that make some sense have I been of help you know you've been so now that I'm a little bit older than I was before about 15 we felt that we needed to grow up a little bit to help you you did thank you it's wonderful Merry Christmas to all 30 of you plus all right thank you we return the wishes and greetings of every holiday we have ever heard of on any planet to you I love you would your sister like to speak now oh yes all right hello Bashar hello I understand that I'm supposed to respond to that idea as if that were my name so hello Oh, why is it that you call us sisters? That is how you appear. I simply, as you say, call them as I see them as I see them. You are sisters in a variety of levels. Need I explain? Please. Need I explain? Oh, you don't have to, no. Thank you. Is it not obvious even done to you? Yes, it is obvious. Yes, all right, all right. Well, I wanted to talk to you a little about the dolphins tonight. Jack and I went to Hawaii and had the most incredible time swimming with a whole pod of spinner dolphins. Yes. And it was just such a wonderful, a discovery for me. It was a... What kind of a discovery would that have been?

you. Is it not obvious even done to you? Yes, it is obvious. Yes, all right, all right. Well, I wanted to talk to you a little about the dolphins tonight. Jack and I went to Hawaii and had the most incredible time swimming with a whole pod of spinner dolphins. Yes. And it was just such a wonderful, a discovery for me. It was a... What kind of a discovery would that have been? Well, it was a discovery of more of myself and of, it was just, I got such a huge shot of love from them and acceptance from them and... A shot. like a burst, a bolt. I don't know. A burst, a bolt. Something went through me. And I feel like there are all these doorways that have opened from this experience. Yes. Are they still swinging? Oh, yeah. All right, all right. This is enjoyable, then, this is enjoyable then, yes? Yes. All right, all right. Very enjoyable. All right, all right. And it just, they didn't feel swimming with them and thinking about them afterwards. It doesn't. didn't feel like an Earth experience. But of course it was. Of course it was. But of course it is connected to many other things. But of course it was an Earth experience. Mm-hmm. Do not deny that. Okay. In your description of what is more and what you sense is more, please do not leave out that it is an Earth experience. Uh-huh. And it goes beyond that too, doesn't it? I said it did. Did you miss that part? Yes, I guess I missed that. And it is more. Did it not say that? that? Yeah. Did I not say that? Okay. And I'm feeling it, since I've gotten home, this concept has come up for me that I wanted to talk to you about. And what would that be? It's a feeling of being really sort of committed to being present in my life. And what a fascinating concept. Committed. present. Yeah. As if you could be anything else, actually. Yeah. Well... Therein lies a paradox. Did you catch it? Did you catch it? I don't think so. Oh, all right. Let's bring it into the light, shall we? Please. All right. Many of you have created the idea that you are not in the present, and so you have to create the idea of being committed to be in the present in order to be so. But in fact, the now is the only place you exist, so how could you be anywhere else? Being committed to being in the present is simply the act of knowing that you always are. It doesn't require the idea of the kind of commitment that many of you talk about, because the kind of commitment that many of you talk about involves some kind of an effort, some kind of a concentration, some kind of a focus.

the now is the only place you exist, so how could you be anywhere else? Being committed to being in the present is simply the act of knowing that you always are. It doesn't require the idea of the kind of commitment that many of you talk about, because the kind of commitment that many of you talk about involves some kind of an effort, some kind of a concentration, some kind of a focus. I am not going to take any of these away. wave. Thank you. Thank you.