Transforming Victimhood Through Choice And Awareness Bashar Nexus Point

Good day, Bouchard. I knew you, good day. It's so exciting to be here, and I want to thank you really from the bottom of my heart because you've expanded the consciousness for me, for my family, for the community in a huge way. All right, we thank you for allowing us to be a reflection of what you already knew to be true. Yeah, thank you. I've got a couple of questions today. Yes. One of them is, is I'm totally determined to be on that train of the highest frequency. Totally? Yes. All right. So I guess I want a confirmation that, yes, I'm on that train. Since the trains are leaving the train. All right, then go ahead and give yourself confirmation. Yes. Okay, I do. I do. Thank you. And should you discover, as you move forward in your excitement, that there are moments that are not compatible with the vibration of the train you wish to be on, that will be your wake-up call at that moment to switch. tracks. Right. Well, that's the segue to the next question. Oh, how synchronistic. Because as I'm really intending to embody my true self, I'm noticing the places where I'm not in my true self. Very good. That's the whole point. You see, excitement is a complete kit and contains with it the driving energy and the organizing principle and the spotlight. So that as you act on your excitement, Anything within you as a belief system or a definition that is out of alignment with that vibration of excitement will be brought to your attention, will be spotlighted so that you can deal with it and transform it and add that energy to your overall excitement. That's part of its job. That's part of its function is to call out the things that are not vibrational harmonious with that excitement. Right. Well, I feel kind of stuck in that because it's a... Stuck? Yeah, it's a visceral, cellular feeling that... that fills me and takes over. Takes over. Yes. So I would love... In what way do you feel stuck? Can you be more specific about the experience? Well, feeling a victim, for example. Well, why do you choose to believe that you are? How do you define yourself? What do you get out of defining yourself as a victim? How does that work for you? And don't say it doesn't. Because you don't do, none of you do anything you don't believe works for you. So if you are being a victim, it's because there is a belief, conscious or unconscious, within you, that somehow being a victim, works for you. Because if you truly, truly, truly knew it didn't, you wouldn't choose that belief and you wouldn't have that feeling. Because remember, all feelings come from something you already define as true.

it doesn't. Because you don't do, none of you do anything you don't believe works for you. So if you are being a victim, it's because there is a belief, conscious or unconscious, within you, that somehow being a victim, works for you. Because if you truly, truly, truly knew it didn't, you wouldn't choose that belief and you wouldn't have that feeling. Because remember, all feelings come from something you already define as true. And the only reason you choose, something that you don't really prefer, but keep choosing it anyway, is because you have attached a belief to your mechanism of motivation that says that is the actual best choice in comparison to the alternative. Even though you know the alternative might actually be what you prefer, obviously that must mean that you have a belief attached to that that makes it actually seem to be the lesser choice. Right. So you have to find out what kind of a belief or what kind of a belief or what kind of of a definition would you attach to your motivational mechanism to make being a victim seem to actually be the more beneficial choice. So what might some of those definitions be? Well, for example, I have a tendency to... You have a what? Well, my... You have a what? Well, I said tendency. Yes, you did. You are making choices. You don't have tendencies, you don't have habits and you don't have patterns once you know you have them. A habit, a tendency, a pattern is something you do that you don't know you're doing. Once you know what's there, it's not a tendency, it's not a pattern, it's not a habit, it's a choice if you keep doing it. Right, you're right. And your definition of a pattern, your definition of a tendency, your definition of a habit is what allows you to keep blaming the habit for continuing to do the same. thing. Because your definition of a habit has been that once you discover you have the habit, there now has to be some special process you need to go through to let the habit go. When in fact, the discovery of the habit is the end of the process. The habit's gone once you realize it's there. But it's still there. Because you're choosing it to be there. That's what we're saying. What we're saying is the fact that you keep doing it is no longer the product of habitual behavior. It's the product of choosing it because you have a belief that says that's the beneficial thing to do. I understand. And now it gives you an opportunity, once you bring it into conscious recognition, gives you an opportunity to explore what that belief must be and why you think that belief serves you. And to thus then choose an alternative if that's what you really prefer.

is no longer the product of habitual behavior. It's the product of choosing it because you have a belief that says that's the beneficial thing to do. I understand. And now it gives you an opportunity, once you bring it into conscious recognition, gives you an opportunity to explore what that belief must be and why you think that belief serves you. And to thus then choose an alternative if that's what you really prefer. But in order to choose the alternative, you have to identify what the definition is now that's making you continue to choose the thing you say you don't prefer. as if it were the thing you did. Right. So again, what would you be getting out of the experience of victimization that would make you to continue to choose it? Sometimes, I'm not saying this is the case. Sometimes it can be as simple as choosing something that is more familiar than what is unknown to you, because you've attached a definition to the unknown that makes the unknown seem scarier than the thing you don't prefer, because the thing you don't prefer is more comfortable and more familiar. And that might be enough to allow you to keep choosing the thing you don't prefer because you're so afraid to choose what you don't know. That's accurate. All right. Then allow yourself to understand that you can change the definition of the unknown. Because there is absolutely, I guarantee you, there is absolutely nothing you will ever discover in the unknown that isn't simply more of yourself. You're the only thing that inhabits the unknown. That's it. So if you're afraid of yourself, you won't go there. But if you're not afraid to be who you really are, you will go into the unknown with open arms knowing that the unknown is nothing more than an exciting adventure of discovery of more of who you are. So when you define it that way and know that that's the definition, that's true for you, you will then switch the priorities, and you will see that going into the unknown isn't scared. it's actually more beneficial and you will move forward by acting on your excitement and no longer will you experience the idea of being a victim. Yes. And again, to add one more dimension to this concept that we have called the 13th step, when you make that shift, you actually do become a different person. So it's not even that you become someone who no longer plays the victim game, you actually become someone who never did. You have a completely new history. The past is created from the present, not the other way around. When you become a truly new person, by definition, from a linear perspective, if you're really a different person, you have to have a different history that made you who you are today.

different person. So it's not even that you become someone who no longer plays the victim game, you actually become someone who never did. You have a completely new history. The past is created from the present, not the other way around. When you become a truly new person, by definition, from a linear perspective, if you're really a different person, you have to have a different history that made you who you are today. So when you choose to shift to become the person, you prefer to be, that person has a completely different timeline path, and that person never experienced what the person that was here a moment ago experienced, because she's no longer here. You are. Make sense? That is so awesome. Yes. It is. Yes. There is some awe in it. But we prefer to know that it is full of awe, making it awful. Thank you. Does that help you? Yes, tremendously. Thank you.