Part 1
Willa, good morning. Good day to you, kind sir. Okay, I'm going to start off with simple, like my mind is a little on the simple side. So is mine. We have that in common then. Perfect. When I was looking at the pictures, when I was looking at the pictures that it showed... One moment, if you're pleased. Okay. That was the response we were looking for there. Okay. Thank you for your simple laugh. When I was looking at the pictures of a kid and at the end, the adult and a kid, that brought up the question of my mind that's very confusing or challenging. Oh, congratulations on that count then. Anytime you are confused, it means you're co-fused. You're seeing different things and learning how to blend them. Balance them. Co-fusion and challenges are great things to have. For without the challenges, you would die. That's a perfect picture you painted. Because when I work, I work with people with addictions. So my thing is, I hear about this. I don't really understand it with this inner child. and I was sort of trying to come along as you were explaining how we hold on to our patterns, which are not real, but we make real through our beliefs. So if you can give me some... Well, it's all about definitions, darling. Because even using the word pattern is a definition. And the idea that is in your particular society very often is that you have defined. the idea of pattern is something that's difficult to change, something that you have no control over, it's a habit, it's a pattern, I can help myself. But you see, in our definition and the definition given to you by the Bashar, if you're conscious of the fact that it's a pattern, if you're conscious of the fact that it's a habit, it's no longer a pattern, it's no longer a habit. Because a habit and a pattern is something you do that you don't know you're doing. But when you know you're doing it, now it's a choice. Oh, and then comes a whole boatload of responsibility with that realization. I am responsible for choosing this over and over again. Why would I do something like that? And then you have the real question at hand. Why? Why would I choose something I say I didn't like, I didn't prefer? And then that is the real question that gets to the heart of finding out. Well, what would I have to believe is true about myself, about my relationship, about my relation, to life, about my relationship to the situation, about my relationship to all that is. What would I have to believe is true in order to be choosing this thing over and over again that I say I didn't want? Find that definition and you will free yourself from the idea of the old definitions that didn't serve you.
Part 2
what would I have to believe is true about myself, about my relationship, about my relation, to life, about my relationship to the situation, about my relationship to all that is. What would I have to believe is true in order to be choosing this thing over and over again that I say I didn't want? Find that definition and you will free yourself from the idea of the old definitions that didn't serve you. Because it is those old definitions that get in your way saying and defining that a habit and a pattern is something that's difficult to change. that's difficult to change is something that doesn't work for you. It's like the ideas has been explained of what you call the forest and the trees. When you're in the midst of the forest, all you can see are the trees. But when you're outside of it, you can look back and you can see that it's a whole forest. You have to be outside of it to be able to look back and see it as a forest. The idea, therefore, is that if you can see that something is or was a habit, habit, you actually have to be outside of it to recognize that. So the recognition of a habit is not the beginning of changing it. It's the end of the process. It's already gone when you can see that it's there. It's only your definition that says, oh, now I realize I have a habit. Now what incredibly difficult process must I must go through in order to get rid of that habit, when in fact because you saw it, it's gone. You're outside of it. It's no longer there. And thus then you need to change your day. then you need to change your definitions to give yourself more freedom to understand how these things actually work. I agree with you're saying when I was looking forward with a little insight of that's nice when you're conscious, like now I'm conscious and I hear that. Yeah. But when I'm working with people how I used to be that they're unconscious, would it be that I should ask the questions? The questions. Questions that they can hear. Yes. Okay. lure out, shall we say, lure out the definition into their consciousness. Because if you ask the question, well, I know you're feeling this way. I'm speaking to your clients now, yes? Yes. I know you're feeling this way. And if you understand that the only way you could possibly feel that way is because you believe something to be true first, because you cannot have a feeling without a definition. And you can even give them a little bit of a test. You can find a word. The word often. that the Bishar has used is the word agglit. Do you know what that means? Do you have a definition for that? No. Well, how do you feel about aglitz, then?
Part 3
you could possibly feel that way is because you believe something to be true first, because you cannot have a feeling without a definition. And you can even give them a little bit of a test. You can find a word. The word often. that the Bishar has used is the word agglit. Do you know what that means? Do you have a definition for that? No. Well, how do you feel about aglitz, then? You don't know, do you? Because you have no definition for it, do you? So you don't know how to feel about it. But once you have a definition, then suddenly you realize you have a feeling. And that proves to you that you kind of have a feeling without a definition first. So if someone has a feeling and they didn't prefer that feeling, you ask the question, well, since you have now understood and I have now proven, to you that all feelings come from something you believe are defined to be true first. What must you believe to be true in order to be having this feeling? What must you believe to be true about yourself in relation to the situation we have talked about in order if you have that kind of a reaction, that kind of a feeling? What would you in your imagination think? You would have to believe to be true about yourself to have that experience. And then you can begin the dialogue with the inner self that will reveal to them and to you. to them and to you what that definition is. And once they bring it to light, they will recognize that it doesn't belong to them if it's out of alignment with their true self. Because anything that is out of alignment, any definition that is out of alignment with your true self, then it belongs to you comes from somewhere else. Perhaps those that raised you. Perhaps those that schooled you. Perhaps those that surround you and your society have given you these ideas. And you have gobbled them up thinking, well, I need to carry these along because if I don't, I'll be ostracized from my family. I'll be ostracized from my school. I'll be ostracized from my society. But you see the idea is that you are your own reality anyway. So there is no place to ostracize you too. So what the help would be help them to rewrite their beliefs? To rewrite their definitions, to tell themselves a different story than they've been telling themselves. And to realize that the story that doesn't work for them isn't their story. It's someone else's story. And why would you want to be living someone else's story? That's where the difficulty lies. Your own story will always allow you to feel free. Of course there will be challenges in your story, but that's exciting.
Part 4
to rewrite their beliefs? To rewrite their definitions, to tell themselves a different story than they've been telling themselves. And to realize that the story that doesn't work for them isn't their story. It's someone else's story. And why would you want to be living someone else's story? That's where the difficulty lies. Your own story will always allow you to feel free. Of course there will be challenges in your story, but that's exciting. But any time you feel weighed down, any time you feel held back, any time you feel you're banging your head into a wall, it's telling you you're living someone else's story. someone else's story. That's a perfect answer. Why, thank you. I have a little thicker questions. Thicker. Thicker. For me, is it possible to attempt experience parallel universes and be overwhelmed by the fluidity of the realities? You can create that experience if you wish to experience the experience of being overwhelmed. But remember, you're always in control, even when you're controlling an experience of feeling out of control. You're controlling that. So that would answer my next question. What maintains my identity? There is nothing to do about letting go of your identity. You are you. You always will be you. You cannot be anything else or anyone else. You're you. Forever and ever you're you. My you is always my beliefs. This goes into what the Bashar has said are the actual laws of existence. You cannot do anything about change in that. You exist. You exist. You exist. Emphasis on the you. Therefore, you always will. You always have.