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Bashar Points Of View (Part 2 of 3)

8,496 words~57 min listen18 parts

Part 1

Our interaction, that level of attached detachment. Not understanding. When the outcome doesn't matter is when it usually happens in the positive direction. That's why there is, in your terminology, such a thing as beginners' luck. Of course, because they don't have the expectation. The idea is to create that beginner every single. single moment. Don't you have a kidding cycle going? Like you really want to win. But you go, oh, hey, I'll get this detached belief. Oh, you can play that game. That's another game. Yeah. I've done both. It's like you're trying to use the detached viewpoint as a method of winning, you know, right? There are many ways to play tricks on yourself. You don't want to really to play tricks. I want to play the game from an exciting winning viewpoint. I've experienced. the wonderfulness of the intensity of losing. Yes. But that brings us back to the whole issue once again of why do you need to experience it in that way, and is that particular game actually representative of what really excites you the most? Because again, if it's only a means, if it's only a tool to get somewhere else, then your focus is on the tool and not the actual goal. Because it's all coming back to a belief that I have to have a certain amount of income and abundance. Yes. in order to pull off what I've been over this a thousand times. Yes, and also, if I may... And I admire your ability to not get frustrated. Oh, never, never, never have a wonderful time. Also, if I may, I'm not saying this is necessarily very much a strong part of this equation we are working out, but also perhaps just as a suggestion, you might begin, if you have not already, to ask yourself, if you had kept that money, and if you had one, One, are you really able to handle that? Just as. Yes. You don't have to answer now. No, I can answer. I don't have any problems about answering. I was investigating it, and my conscious answer is yes. Oh, right. Oh, you better believe it. You know, I can handle that flow. I create more generosity, more friend. I buy more meals for my friends of creating joy with that kind of income. I love to be generous. I love to fall out. All right. yes, but you have an implication or an apparent implication that you couldn't have winning, you know? And my invitation is to take that and go, oh, yeah, maybe Masha said that, you know. Meshars is a alien and you better take a look at this and all that sort of thing. But I don't really feel it's there. It's not there. Consciously, I love your enjoyment and all. That's right here. Just tossing it out. Yeah, that was nice. See whether it comes up, heads or tail. You love it.

Part 2

know? And my invitation is to take that and go, oh, yeah, maybe Masha said that, you know. Meshars is a alien and you better take a look at this and all that sort of thing. But I don't really feel it's there. It's not there. Consciously, I love your enjoyment and all. That's right here. Just tossing it out. Yeah, that was nice. See whether it comes up, heads or tail. You love it. you like, you know, we have a lot of fun with you. Do you come in at our coffee shop meetings, you know, in which we discussed the great transitions between the third and fourth. You ought to join. Well, of course, the channels, sir. I won't be joined in. Now and then we can, in your terminology, pick up on leakage at a later time. Okay, anyway, where were you going to that idea? Did we finish with that? Or it's not the microphone? Anyway, you've been disconnected for sure. Did we finish with that idea? I am. Are you? No. All right. Let someone else handle that, John. It's okay. Okay. Just talk louder. Yeah. Our strongest inflection, our strongest perception, the one that formed the foundation for our strongest perception, the one that formed the foundation for our interaction with you, was the point that we already shared about learning that you do not necessarily need the intervening process to arrive at the same point. Okay. That's good. And I will work on that. And I thank you very much for your time and loving care and all that kind of good stuff. Give our regards to all your family and people. It is done. Thank you. Thank you. Hello, Bichard. And do you good day? I had a mind experience. mind experiment to discuss with you. Mind experiment. All right. That arises from taking different points of view of the same event. All right. As a scientist, I had the thought of how much energy would be required to make the entire universe rotate about myself. And that's subject to analysis by... by calculating all the energies of rotation of all the bodies, and there are formulas available to do that. Well, yes, you can do it, by the way, every way. Yes, and you can calculate all of the amount, and you get a very large number, possibly an infinite number to calculate all the energies of all the stars and the process. And then you take another view, and that is you sit on a piano stool, and you rotate yourself with very little energy. with very little energy, and you have accomplished the same thing to your own perception that is rotating the entire universe around yourself. Yes. And you get the interesting paradox that in the first experiment it takes infinite energy, and in the second experiment it takes very nearly zero energy. Yes and no, but continue.

Part 3

take another view, and that is you sit on a piano stool, and you rotate yourself with very little energy. with very little energy, and you have accomplished the same thing to your own perception that is rotating the entire universe around yourself. Yes. And you get the interesting paradox that in the first experiment it takes infinite energy, and in the second experiment it takes very nearly zero energy. Yes and no, but continue. And you come to a startling conclusion that if these two energies describe the same thing, then that thing must be an illusion. All right, very good. However, from our point of view, we do not mean in this that we are bandering back and forth the idea of semantics, but both take zero and infinite energy. The idea simply is that the first one requires an amount of consciously realized effort, and the second one doesn't. So you're introducing the notion of consciousness in the energy equation? Yes. always consciousness must be a part of every equation since everything is made of it. The notion simply is that in the first case, by performing the equation seemingly externally, it requires a great deal of effort. In that sense, it seems to require a great deal of energy. By performing the same equation internally, it appears as if no energy is required. It's the same amount of energy. But the idea simply is that by performing the equation internally, you get the same effect. with absolutely zero effort. An interesting paradox, and I am aware of your conversations on paradox where you say that the third density reality is really the reason why these paradox exists. Yes. Why they seem to be apparent as paradox, yes. Yes, thank you. One moment. Is your system working sufficiently? Yes, it's fine. Sherman! Greetings, Greetings, Mr. Jadadadu. To you, a good day. I'm up to. Here. I would like to share with you two books which have recently been published. And the reason for doing this is to let you know that some of the center is available to the society of large. Chan, speaking to the bike, please. All right. I might quote just briefly from the first one is called the Mayan factor and is written by Jose Ayuielis. Okay. Okay. And what he says simply is, first, that human history is shaped a large part by a galactic beam through which the earth and sun have been passing for the past 5,000 years, and that a great moment of transformation awaits us as we arrive with the beams in in 2012. Second, with the activities and world views and cultures follow the nature of the galactic seasons, the code of which has been captured both mathematically and symbolically by the Maya.

Part 4

first, that human history is shaped a large part by a galactic beam through which the earth and sun have been passing for the past 5,000 years, and that a great moment of transformation awaits us as we arrive with the beams in in 2012. Second, with the activities and world views and cultures follow the nature of the galactic seasons, the code of which has been captured both mathematically and symbolically by the Maya. And last, third, that each person, has the power to connect directly, sensuously, sensuously, electromagnetically, with the energy, information of this being that emanates from the galactic core and can in this way awaken to tune one's true mind, higher mind, deepest mind. Yeah. I just wanted to share that information with you. If anyone else who's interested, it's a terrific book, and I'm really enjoying reading here. Well, thank you. very much, that date in your terminology of time, approximately your 2011 to 2013, is the representative date, the timing frame that we have discussed many times, wherein we perceive that by that timing, your society will be in accordance with alignment, with the unification of the association of worlds. Very good. Thank you very much. You're welcome. The second book, I'm proud of him because I had a hand minute. The book written by... Just one. No, actually it was two books, but this is the one I had him. Just one hand. Yes, one hand. All right. You remember 7-747? Absolutely. All right. This book is called UFO Crash in Aztec. And it tells the complete story of that in the of that investigation and what was found complete with illustrations, photographs, some of the original text from magazines, and some information released under the Freedom of Information Act. Yes. And if anyone's interested in that story of that phenomenon, because I feel an injustice was done to those entities being brought down in the manner they were. There were the dissections and the things that followed. All right. So I'm glad that the truth is finally coming out about this story. Is a part of the leakage of information now that has been suppressed for some time. All right. There's one part of them in the back that I found a little disturbing. All right. There were some writings by a Paul Benowitz who says that in the state of New Mexico, the government has given over certain lands to alien beings who are responsible for cattle mutilations and the abduction of women and things of that sort. That was a little bit upsetting because I don't fully understand all the ramifications. We understand what you are saying. For now we will say there is some exaggeration to that idea, but we are not allowed to comment about time, and I do not mean to seem mysterious about that. It is simply not allowed.

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to alien beings who are responsible for cattle mutilations and the abduction of women and things of that sort. That was a little bit upsetting because I don't fully understand all the ramifications. We understand what you are saying. For now we will say there is some exaggeration to that idea, but we are not allowed to comment about time, and I do not mean to seem mysterious about that. It is simply not allowed. All we can suggest is that the idea serves your population in a beneficial way and is not exactly as it has been described. I understand. Some other information is coming. has come up to a writer by the name of George, who said that it was channeled to him by entities from Proceo, that they were engaged in an ongoing conflict with beings from Rigel, and that Sirius was also involved, and this had been going on for some time. This is not a conflict as you understand such terminology, but simply the idea of the creative pressure of intersecting dimensional reality. It is something that is something that you understand. does not translate very well in your physiological terminology. So there's no war conflict. Not as you understand it, no. All right. Well, that helps a lot. Thank you very. Thank you very much. Sherry. Hello, Bouchard. And do you? Good day. Thank you, and thank you for sharing. And you as well. I'd like to discuss time. All right. Go right ahead. I'll pay rapt attention. I know. I'd like you to discuss it. Oh. I find time very frustrating. Oh. Why? Well, I find that I can operate on an extremely accelerated pace in all other areas except this one. All other areas except time. And all other dimensions except the physical area where time is concerned. time is concerned. Ah, all right. Time is your creation. What is in your terms? The difficulty. The difficulty is that I can visualize myself somewhere instantaneously. Yes. I can visualize a job being completed instantaneously. Yes. Yet I find it frustrating that we have to go through the time element. to complete a job or to get from A to B. And I find that it takes me, it seems to take me longer, more and more to accomplish a task than I estimate or... Yes, of course. This is no surprise. You know why? Why? Because you're focusing all the time. The less you focus on it, the less time and will it, the less it will take, because the less you will create. Because you have singled out that notion as something that impedes you, your focus on it creates it to be more weighty. Any time you invalidate any segment of creation, you call that segment into full realization in your experiential reality. Because you are giving it more attention than it needs.

Part 6

time. The less you focus on it, the less time and will it, the less it will take, because the less you will create. Because you have singled out that notion as something that impedes you, your focus on it creates it to be more weighty. Any time you invalidate any segment of creation, you call that segment into full realization in your experiential reality. Because you are giving it more attention than it needs. All right, you've said many times in the past times in the past that when you're having fun, time stands still. And when you... It isn't created. It isn't created. Yes. Well, I'm very fortunate because I'm in a position to have fun with my profession. And I do... Then why are you experiencing so much time? Because I don't experience the time, but even though I may feel like an hour has gone by, in actuality three or four have been actually taken place. Yes. And we have deadlines. I beg your pardon. I beg your pardon. Who has dead lines? Well, we call them deadlines. Well, we call them deadlines. I understand what you are saying, but that is not why I'm questioning you this way. Why are you accepting that notion into your reality? The acceptance of the notion that you have very little time may make all the time you have seem that much more pressure. seem that much more pressured and increase your focus on the amount you have, which may make it seem longer. Why are you focused on the whole issue of deadlines? Do you not believe in your perfect timing? Why not focus on the timing instead of the time? Why not trust the timing that you innately are, that everything will fit exactly when and where it needs to be, instead of focusing on attracting circumstances and situations that require you to focus or buy into the focus, call the deadline? When you speak of the idea that it exists in your society, that is all well and good. We recognize that many notions exist in your society. Do you buy into all of them just because they exist in your society? Very few. Well, then why buy into one you no longer prefer? Well, because I'm in a profession that requires certain things to be a team. This is another excuse. It's an excuse? Yes. How do I get others to agree with me that if a problem if a person, The project isn't completed when it's supposed to be. Who says it won't be? You see all the assumptions you are making? You are making assumptions that if you don't do it in such and such a manner and if everyone else doesn't agree that it should be done in such and such a manner, that it won't get done. Who said? You said. Why say that way? Why not assume that it will? By being fully who you are.

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it's supposed to be. Who says it won't be? You see all the assumptions you are making? You are making assumptions that if you don't do it in such and such a manner and if everyone else doesn't agree that it should be done in such and such a manner, that it won't get done. Who said? You said. Why say that way? Why not assume that it will? By being fully who you are. And it isn't a matter of getting everyone to agree with you. It is a matter of getting everyone to agree with you. It's being who you are and finding the niche, finding the circumstances, and allowing yourself to attract the relationships that work with you in the same way, that already understand the same type of approach. You don't have to stay with individuals that don't understand it. You will attract yourself into a circumstance that will allow you to express yourself in the way that you are most comfortable. Or, if you quote-unquote remain in the same circumstance and if all the other individuals are willing to go with that flow, with that flow, then they will seem to change. They haven't changed. You have. And in a sense, they are actually not the same individuals you were dealing with before, even though they may look the same. Is any of this making sense to you? Some of it. All right. All right. You said at one point that when we are excited about what we're doing, really involved in the excitement, that when we step out of that when we step out of that particular circumstance into an hour or into the physical time element that society has accepted. Yes. That we've only aged whatever. You have experientially felt. All right. What happens when we step into a second and in one second experience a million seconds or a million years in that one split second? You are becoming highly accelerated in the sense that you recognize you exist everywhere at once. everywhere at once, and your way of interpreting the fact that you exist everywhere and once is to see all of that overlapping within a very small amount of time. Once again, the idea we are talking about is the amount of physiological time you have experienced, not the amount of conceptual time. You understand? So you can have a notion of infinity that can pass in a second, but that in your terminology is conceptual time. The idea is simply what you're going to have a notion of infinity that can pass in a second, but that in your terminology is conceptual time. The idea is simply what you can be. simply what you physically feel you have experienced by your quote-unquote biological clock. That is what allows you to not experience the physiological aging. I see. Understand? Yes, I know.

Part 8

a second, but that in your terminology is conceptual time. The idea is simply what you're going to have a notion of infinity that can pass in a second, but that in your terminology is conceptual time. The idea is simply what you can be. simply what you physically feel you have experienced by your quote-unquote biological clock. That is what allows you to not experience the physiological aging. I see. Understand? Yes, I know. Because in a sense, when you experience the idea of millions of years in a second, well, in one sense, you are millions of years old, you understand. But you don't have to physiologically represent that. Makes sense? Yes, of course it does. How can we blend these two so that we are experiencing everything at once and yet... Or you don't always want to, you know. You don't always want to have that conscious recognition because then you would not necessarily be able to get the job done in your physiological reality. The idea is to gain from that experience when you allow it to happen in that way, that type of gestalt recognition. to gain from that what you need to be able to apply it in your physiological realm, to then create the acceleration of physiological biochemical time as well. That's by doing in the moment, once again, and not stepping out of that. So by living in the moment from moment to moment, not worrying about, quote-unquote, deadlines, we can still go from A to Z. Oh, absolutely. Possibly. At an accelerated pace. Yes. Also, understand, time will become very malleable, and there may even be things that allow themselves to happen, shall we say, for now, backwards. There are individuals in your society now that are experiencing the following phenomena by living in the moment and finding out that time is truly their creation and doesn't necessarily have a particular direction when you deep focus from the physiological timeline. And the idea is as follows, expressed in this one particular way. happens in many ways, but this is one example. An individual in your terminology will awaken, perhaps, from sleep, and recognize that they have 10 minutes to get somewhere, that it always takes them 20 minutes to get to physically, and that there is absolutely no way they could possibly get there in anything less than 20 minutes. Yet they get up, they focus in the moment, they go, they arrive, and they get there in 10 minutes. They don't know how, they don't care how, they made it. The point of the matter is, is they allowed time to retrogress the amount of time necessary to get them there the appropriate timing. You understand?

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and that there is absolutely no way they could possibly get there in anything less than 20 minutes. Yet they get up, they focus in the moment, they go, they arrive, and they get there in 10 minutes. They don't know how, they don't care how, they made it. The point of the matter is, is they allowed time to retrogress the amount of time necessary to get them there the appropriate timing. You understand? Of course, and you just picked up my thoughts, because I visually was envisioning, getting from one point, from one end of town to the other end of town in 10 minutes when it should have taken 20, and I've done this many, many times. But how can I control that? By living in the moment, and not caring when you experience it. You will always get it when you need it if you live in the moment. Do you guarantee that? Absolutely. Because you see the idea is that it makes it seem difficult to get that again when you start focusing on needing that as a tool. It's only a tool. Focus on the idea you are doing, and the tool, if you need it, will be there to serve you automatically, and you'll experience it again when you need to. By saying, oh, now I just want to experience the idea of the tool. If you don't have a need to, you don't have that experience. You understand? The need. creates the tool and by focusing on what you are, by being in the moment in that way and simply being focused on the idea of where you are going, all the tools that you require to get you there automatically come into play. When you focus on the tool, you become short-sighted and you cut yourself off from where it is you are going and make it take more time because you're focusing on the tool that it takes to get you there. The more focus you place on the details of the trip, the more time you need in which to examine all those details. Simply focus on the idea of the goal of the trip, and you will get there instantaneously because all the tools will fall into place automatically by themselves, you understand? Focus on the end result. Yes. Is that what you're saying? Yes. Okay. Thank you, very much. Also, also, one other notion we have discussed sometimes about how you can use time as it relates to the idea of dis-ease and help. If you have within you the notion that you have a dis-ease, that you think must, by what your society says, take such and such amount of time to heal.

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themselves, you understand? Focus on the end result. Yes. Is that what you're saying? Yes. Okay. Thank you, very much. Also, also, one other notion we have discussed sometimes about how you can use time as it relates to the idea of dis-ease and help. If you have within you the notion that you have a dis-ease, that you think must, by what your society says, take such and such amount of time to heal. All right, if you find that you believe in that so strongly that you cannot circumvent it in the normal way, then you can also, I'm not saying this will necessarily work for everyone because it will depend on who you are and what you need. But you can also understand that if you really believe that it will take, let's say, three months to heal what you have, then you can play with time in the following ladder. You can say, I began to heal three months ago. Therefore, I have spent the intervening three months healing. And now, poof, as you say, the disease is gone instantly. Because you have spent three months healing, because your belief system would not allow you to believe that it would take any less time. So you can work it retroactively if that is the obstacle that you find exists within you. Understand? I understand. I'd like to do that with draft. In what sense? I draft a great deal of the time. And so do you enjoy this? Not particularly. All right. Why not hire someone else to do it? Often times it's not feasible. Who says? When you are really being who you want to be who you want to be, then you will attract all the individuals and circumstances that can help you you and assist you in that way and you will have whatever you need to interact with them. If you do not attract it, then there is something about the experience that you may be denying you actually need to learn from. So open up to that possibility, see what happens. But remember, as soon as you start to discount anything you are having, regardless of whether you're going to change it or not, as soon as you begin to discount and invalidate what you are experiencing, you create the so-called law. Understand? Because you are not living in the moment. Right. Does this help? Yes, it does. Thank you, Bichard. Well, thank you very much. Shirley! Hi, Bichar. And do you good day? I'm wondering. Sometimes, I'm wondering if you can help me with this. Sometimes I really feel that I know that something is going to turn out a certain way. Yes. Yes. And it does. Yes. And other times I feel that same feeling of certainty. Yes. That I know something's going to turn out a certain way, and it doesn't. Yes. I'm wondering why is it accurate sometimes and not others?

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do you good day? I'm wondering. Sometimes, I'm wondering if you can help me with this. Sometimes I really feel that I know that something is going to turn out a certain way. Yes. Yes. And it does. Yes. And other times I feel that same feeling of certainty. Yes. That I know something's going to turn out a certain way, and it doesn't. Yes. I'm wondering why is it accurate sometimes and not others? It is always accurate, but you are simply forgetting that no matter what you may know at a certain time, there may be many factors you are simply not paying attention to that change what you used to know. Remember that there is no such thing as a prediction of the future. All sensings in that sense can be very accurate. accurate. But if factors come in to change those things, then in the very next moment, it no longer applies. You understand? You may have sensed what was there at one time, but two minutes from then it may no longer be the reality that you are focused in, sometimes even because of your very awareness of it to begin with. That in and of itself may change the factors and render your original sensing obsolete. The idea, therefore, is to simply get in touch. If you need to, which you may not, which you may not, with what factors would have come into play to change the outcome. Perhaps, if, I am just saying, if this might be the case, it may not. If you find that the factors you are certain of that come to pass are factors that it is all right for you to allow to come to pass, then that may determine why they can. If you find that other factors you are certain of that don't come to pass are not all right with you for them to allow to be come to pass, then that may be why it is. may be why it is not, because your choice and your preference may play a large part in what you allow to manifest, even though you aren't certain that it is there, and certainly it has exactly the same potential as anything else to manifest when you first sense it. Do you understand? Yes. So, like, if I know, if I feel really certain that something's going to turn out a certain way, and it's something that I want, I consider it a positive thing. Yeah. And it doesn't come out that way, then what I haven't looked at at is what happened in the intervening time. Perhaps you may have changed or clouded your definitions, or you may have placed certain expectations that have limited the idea and restricted it. There can be many different factors. The idea is to be very clear about the reasons, the original reasons for why you say you want what you say you want. Okay. Understand? Does this help you?

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way, then what I haven't looked at at is what happened in the intervening time. Perhaps you may have changed or clouded your definitions, or you may have placed certain expectations that have limited the idea and restricted it. There can be many different factors. The idea is to be very clear about the reasons, the original reasons for why you say you want what you say you want. Okay. Understand? Does this help you? Yes. Thank you very much. Also, it is not necessarily what you want. a matter for strong concentration. Once again, what may be of broader assistance to you is that sense of attached detachment. To allow yourself to see in that limbo state all the factors that are involved in every single event that unravels itself in your life. Yes. Thank you. Thank you very much. Shitting. Oh, one more. There will be some dream assistance for you, if you wish. Thank you. Continue. Hello, Mr. And good thank you. First of all, I'd like to thank you for some advice you gave me in October when I told you that I didn't want to go to the health club anymore and I talked to you about just imaging my body the way I wanted it to be. I've been doing that and it's been working fantastic. I haven't lifted my eyes. Now I have a question about aging. Yes. We have, to some degree, already discussed this, but continue. Right. I'm 42, and I want to look and feel like I'm 33 for the rest of my life, but I don't, I keep, I find when people say, how old are you, I'm saying that I'm 33. All right. I don't want to invalidate what I'm doing by not saying my actual physical age here is 42. I understand. So can you help me with how to do that? Well, once again, living in the moment. The issue can become. your terms irrelevant for you. And the idea can become a matter of integrity to truly say you are, in fact, 33. For 33 can be representative of your state of mind, if you wish. So I can say that without invalidating myself. Yeah. As long as you know you are saying it with absolute integrity of what you mean by the idea. You may wish to explain the notion to other individuals. But I don't have to, as long as I understand what I'm saying. Basically, correct. Okay. I am in your terminology approximately 160. However, in your terminology, I would appear to you to be approximately 40. Oh, okay. Maybe I'll just say it that way then. Thank you. Not the 160, I don't know. The other way. Well, perhaps you have also hit upon an interesting approach. Because if you simply wish that comparative idea, If you did, now you can let them know that on one level you are kidding around with them.

Part 13

your terminology approximately 160. However, in your terminology, I would appear to you to be approximately 40. Oh, okay. Maybe I'll just say it that way then. Thank you. Not the 160, I don't know. The other way. Well, perhaps you have also hit upon an interesting approach. Because if you simply wish that comparative idea, If you did, now you can let them know that on one level you are kidding around with them. But in a sense, you can also understand you are not. For if you do, in fact, say, just on the spur of the moment of someone, when they ask your age, that you are, in fact, 160, they will say, well, you look marvelous for your age. And that can be the response that might help trigger the other comparison you are talking about, even though you might let them in on the quote-unquote joke. Right. Okay. That's great. Okay, my second question is about insurance. I'm having a little problem on how to deal with this. I've just canceled some disability insurance and career protection insurance, and I'm trying to, and I'm trying. I am thinking very positive that I won't get in an accident so that I don't need major medical insurance. But I'm a little apprehensive in canceling my major medical insurance because I'm just apprehensive about. the fact that maybe there might be someone out there and if there's an accident. Just waiting for you with your name. Is that what you're saying? No, I don't want to think that, but, you know, we have to have car insurance and we have to have homeowners insurance. We are not in any way, shape, or form telling you to violate what you have agreed to be your law. But the idea simply is, is that if you do have apprehension about it, the macon of itself may be the strongest indication of whether you really believe you needed or not. The apprehension may say that you do. So I would advise you to keep it until there really is no apprehension. In the same way, we discussed before, that when you really change the individual you are, you have no urge for a certain thing that you had before. When you change the individual you are that really contains a belief that that is not necessary, it will not be an issue of apprehension. You will simply not have it. Okay, so as soon as I don't have one little bit of apprehension, then I can cancel my insurance. It will automatically cancel itself. It will. Well, they must some of the cancellation notices. No wonder. They don't pay it. They're trying to tell me I don't need it. Very good. Very good. That's great. Oh, good. Okay. Okay, thank you. And one last thing. Could you take us on a field trip today? Yes, in a bit. Great.

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as I don't have one little bit of apprehension, then I can cancel my insurance. It will automatically cancel itself. It will. Well, they must some of the cancellation notices. No wonder. They don't pay it. They're trying to tell me I don't need it. Very good. Very good. That's great. Oh, good. Okay. Okay, thank you. And one last thing. Could you take us on a field trip today? Yes, in a bit. Great. Now, the notion is simply that in a while, we will conduct a meditative state in which you will combine your mentalities and project your mentalities to what would be turned one of our mothercraft or cityships. The idea, even though it may seem to be turned one of our mothercraft or cityships. The idea, even though it may seem to be, taking place in what you would call your mental imagination will nonetheless, on various levels, be an actual experience. It will be an actual journey in that sense and an exploration of one of our craft. Even though many factors of your ego structure consciousness will still insist that you have never left the room you are in, both will overlap, both will be true, because it will be an interdimensional merging or an intersection. We will undertake this in a little bit of your time. For now, Sherry. Thank you, Shannon. Thank you. Hello, Bouchard. I have a couple of personal questions. What? Good day, do you? Uh, 26 years ago, I took my son to the babysitter. And three days later, when his father went to pick him up, the babysitter, the babysitter, the baby sitter, the baby, bag, bag, and baggage. disappeared completely and they had been missing for that length of time. At the time, the law did not consider this kidnapping. It was merely child stealing. And I won't go into the efforts that we've gone through to locate the child. But I'm wondering if he is well, if he is healthy and it's two people that needed him so badly. are taking good care of him, and although he is an adult now. One more. We may not be capable of being as precise about this as you may wish, but we will scan. Name of child. Joseph, uh, pardon, William Joseph, E.W.E.N. There would seem to be some indication that this individual is involved in some method of utilization of radio frequencies or broadcasting. We perceive that the individual is involved in this endeavor as what you might call an occupation. We perceive that this individual may at some time be able, in one way, shape or form on some level, in one way, shape or form on some level, to use this occupation, to retrace the information that will allow for what you may term a reunion. That's all we can perceive at this time. Thank you. I appreciate that. In this country, the lady that took him was from Germany.

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might call an occupation. We perceive that this individual may at some time be able, in one way, shape or form on some level, in one way, shape or form on some level, to use this occupation, to retrace the information that will allow for what you may term a reunion. That's all we can perceive at this time. Thank you. I appreciate that. In this country, the lady that took him was from Germany. The only understanding we have at this time is an impression of the area on your planet you would call Italy. Italy. It does not necessarily mean the being is physiologically there, but that is the impression of the energy that seems to have the strongest representational feel of events that have affected the individual's life. It may be that the individual is there, but we cannot scan and pinpoint any more precisely than that. I appreciate your efforts. No effort at all. hope that something will be reunion. No need for hope, for that implies doubt, but I understand what you mean. Thank you. The other thing is my relationship with my parents. Yes. This is all, you know, kind of tangled into a guilt of thing for myself, because two years after that, my parents just put communicating with me. All right. I have nine percent of letters and phone calls. There is no need for self-invalidation because of these circumstances. No matter what their belief system, all of these ideas are the acting out of certain agreements that were made. It does not necessarily mean that they must continue in this format, but the addition of invalidation through the form of guilt will not necessarily assist matters in a positive direction, you understand? Yes, I can understand it. But how, I don't know how to drop the guilt feelings that it's, I must be the terrible person. First of all, I lost my son, and now I've lost my parents now. I've not lost anybody. They're not with me. Did you do these things intentionally? In terms of your conscious intention? No, oh no, not consciously. Then why allow yourself to berate yourself? with guilt. If you know that was not your desire, no matter what the result of your unconscious agreements, if you know that was not your conscious desire, if you know that you are doing the best that you can to maintain the integrity you believe you possess as an individual, what reason do you have to treat yourself with such disrespect? I, none, I suppose. Thank you. End of conversation. Thank you, Bashar. I appreciate it. I appreciate it.

Part 16

that was not your desire, no matter what the result of your unconscious agreements, if you know that was not your conscious desire, if you know that you are doing the best that you can to maintain the integrity you believe you possess as an individual, what reason do you have to treat yourself with such disrespect? I, none, I suppose. Thank you. End of conversation. Thank you, Bashar. I appreciate it. I appreciate it. thank you very much well you are worth it remember that you were created by the infinite creator and if you still exist then you must still be worthy of existence in the eyes of the infinite you do not need to treat yourself with any less respect thank you i thank you shirmy hello and good day do you do you Perfect. And you? Great. Oh, all right. I'd like to ask you a question about an event that has occurred recently in our time that I've been trying to understand. I feel like I do understand it on a deep unconscious level, but I want to bring it into conscious thinking and balance these polarities that are involved. There was an event that was... O'Card over the Christmas holidays in Russellville, Arkansas, where a individual engineered, I'll say, a mass murder of 16 individuals? All right. In seeking to move to a higher level and understanding this event, could you give us some guidelines to sort of... In a sense, yes. In no way, shape, or form, do we ever. by what we are about to explain, condone the idea of the actions of an individual that chooses the course of lack of integrity. However, at the same time, one must understand that both the so-called perpetrator and the so-called victim do, on some level, arrange for that event to occur. I understand that. Therefore, in no way shape or form must these things play out this way. They do not have to play out that way. But the reason that they are so prevalent in your society is because so many individuals are taught to believe from birth that they are not in control of their lives. These individuals are filled with a great deal of isolation and fear and loneliness because they do instinctively on some level feel that they ought to be in control. but they are locked into a rigidized structural belief system of their outer conscious mind that keeps insisting they are not in control. Thank you. This conflict, this internal dichotomy can create a breaking point where the individual may finally arrive at a place where they feel they are truly dying, truly sinking, truly fading out of existence, and it makes them even more lonely. more desperate for control.

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they ought to be in control. but they are locked into a rigidized structural belief system of their outer conscious mind that keeps insisting they are not in control. Thank you. This conflict, this internal dichotomy can create a breaking point where the individual may finally arrive at a place where they feel they are truly dying, truly sinking, truly fading out of existence, and it makes them even more lonely. more desperate for control. They will attempt, when they feel themselves sinking down into what they believe to be a bottomless abyss, they will attempt to reach out and not wanting to be alone and not knowing any other way, not having ever been taught any other way to communicate their plight, will simply seek to dominate and dominate and dominate as domineer the exterior reality and force as many individuals as they can to sink with them, to take them down with their plight. them so they will not be alone. This idea, in a sense, therefore, is the basic foundational reason for the forcing of one's point of view upon someone else, including the act of murder. You are now finding as a society that in at least the majority of the cases of what you call especially mass murder, in almost every case the individual will have believed themselves to be absolutely out of control of their life, unable to create what they desire. And so act, or shall we say, react, by projecting out onto other people a resentment for what those individuals have because they do not believe they are capable of having it. It is jealousy and envy instead of inspiration, for jealousy and envy are the result of seeing something in someone else and not understanding that you contain it as well and can create the same thing. Inspiration is when you see something in someone else and know that because you can see it in them, you must contain it as well and you can ignite it and bring it to light. But because of the following doctrine, you have the idea of both perpetrators, murderers, and victims upon your planet. And the following doctrine is this, that you are not in control of your life. If your society would begin to teach from a very young age the following idea, none of this would occur again. And the following idea is as follows. Every single individual is as powerful already as he or she needs. needs to be to create any reality they desire without having to hurt anyone else or themselves in order to create it.

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following doctrine is this, that you are not in control of your life. If your society would begin to teach from a very young age the following idea, none of this would occur again. And the following idea is as follows. Every single individual is as powerful already as he or she needs. needs to be to create any reality they desire without having to hurt anyone else or themselves in order to create it. When everyone acknowledges that internal control and knows that it is an effortless ease of creation to manifest what they desire, they will not need to feel out of control at a loss and cut off to the point where they seek then to dominate and force all other individuals around them to bend to their will just to gain some sense of the control they feel they lack. Is this clarifying the issue to some degree? Yes, I think so. I realize it's a very complex issue. In his sense, yes. And also, that same philosophy that you are not in control of your life is responsible not only for the creation of the perpetrator, but for the victim as well. Because that is a victim mentality. and individuals that play into that loss of control on certain levels of powerlessness may attract into their lives, circumstances, and situations that reinforce their belief in their own victimhood. Again, this is not excused the perpetrator, for it is up to that individual to be strong enough to understand that their control is within them as well and not heed the call of the victim. In a sense, however, because the rule of the rule of the victim, that generates them both is the same, then in many circumstances you can see that the perpetrator in many ways is actually the victim's victim. And the victim is just as much of a perpetrator as the alleged perpetrator. Because they call each other through their lack of control, their lack of belief in themselves. Understand. So it seems like they're playing out drama. Yes. In some sense, it is that it a reflection of what we're feeling inside of us. Yes. So that we can fully understand. And they are playing out the...